“Were you there?”She shook her head. “No. I was here in Nain having achild.”“Then why do you weep as though you had part in hiscrucifixion? You had no part in it.”“I’d like nothing better than to think I would haveremained faithful. But if those closest to him—hisdisciples, his own brothers—turned away, who am I tothink I’m better than they and would have donedifferently? No, Marcus. We all wanted what wewanted, and when the Lord fulfilled his purpose ratherthan ours, we struck out against him. Like you. In anger.Like you. In disappointment. Yet, it is God’s will thatprevails.”He looked away. “I don’t understand any of this.”“I know you don’t. I see it in your face, Marcus. Youdon’t want to see. You’ve hardened your heart againsthim.” She started to walk again.“As should all who value their lives,” he said, thinking ofHadassah’s death.“It is God who has driven you here.”He gave a derisive laugh. “I came here of my ownaccord and for my own purposes.”“Did you?” Marcus’ face became stony.Deborah pressed on. “We were all created incompleteand will find no rest until we satisfy the deepest hungerand thirst within us. You’ve tried to satisfy it in your ownway. I see that in your eyes, too, as I’ve seen it in somany others. And yet, though you deny it with your lastbreath, your soul yearns for God, Marcus LucianusValerian.”Her words angered him. “Gods aside, Rome showsthe world that life is what man makes of it.”“If that’s so, what are you making of yours?”“I own a fleet of ships, as well as emporiums andhouses. I have wealth.” Yet, even as he told her, heknew it all meant nothing. His father had come to thatrealization just before he died. Vanity. It was all vanity.Meaningless. Empty.Old Deborah paused on the pathway. “Rome points theway to wealth and pleasure, power and knowledge. ButRome remains hungry. Just as you are hungry now.Search all you will for retribution or meaning to your life,but until you find God, you live in vain.”

“Nothing but prayer can make saints because nothing but God can make saints, and we meet God in prayer. Prayer is the hospital for souls where we meet Doctor God.”

“It is debatable whether blind faith is truly faith at all. Faith is the perceptive gray area where scientific facts meet an individual’s experiential truths – the extreme of the former is left feeling in the dark whereas the latter is caught blinded by the light. By proper scientific method, it is intellectually dishonest for me to declare the existence of God with utmost certainty, but to my individual spirit, I would be intellectually dishonest to deny the existence of God even for a second. This leaves the best of both worlds, as the believer is called to be able to give reasons for his faith, a deviation from mere fantasy.”

“Oh my God … YOU are real.Oh my God … You ARE real.OH MY GOD … You are REAL!Oh my God … You’re really real!”

“There would be no more offerings. Not this day. Not any day. Humankind had suffered enough for its love of gods, its long search for God. He thought of the many centuries in which his people, the Jews, had negotiated with God, complaining, bickering, decrying the unfairness of things but always – always – returning to obedience at whatever the cost. Generations dying in the ovens of hatred. Future generations scarred by the cold fires of radiation and renewed hatred.”

“We do not work for unity; we work to end and erase disunity. Unity is of God; disunity is of man. In matters of doctrine and practice of conscience, our guide should be this traditional saying: “In essentials, unity. In nonessentials, liberty. But in all things, love.”

“The universe contains many planets which make it what it is – a unified system. In addition, our bodies contain many organs, and each part is congruent to a planet in our solar system. The universe we see out our eyes is a mirror of what is within us. This is what God meant by making man in his image. We are all made as a reflection of God and that reflection of him is within us. Furthermore, not only are all religions connected to the same Truth, or Cosmic Heart, but this concept is also mirrored in the pantheons of ancient religions, where each of the many gods simply represented one set of characteristics of the ONE. And in all cases, these many gods symbolized the planets, therefore mimicking the different parts of the universe and the ONE God’s many mirrors (He Who is All). The structure behind all polytheistic religions of the past and present is one and the same. They are all built on the same foundation as Nature.”

“Zeena’s first published sermon at 7 years old. From “The Cloven Hoof” periodical, 1970, San Francisco, CA, USA.:“The question, ‘What is the difference between God and Satan?,’ was put to Zeena LaVey, seven-year-old daughter of the High Priest. Her answer was…’SATAN MADE THE ROSE AND GOD MADE THE THORNS.”

“God really performs the miracle of multiplying our time, but only if we give it to him first.”

“The only way God can strengthen his presence in our will is to weaken his presence in our feelings. Otherwise we would become spiritual cripples, unable to walk without emotional crutches. This is why he gives us dryness, sufferings, and failures.”

“They found grace out in the desert, these people who survived the killing.Israel, out looking for a place to rest, met God out looking for them!”God told them, “I’ve never quit loving you and never will. Expect love, love, and more love!And so now I’ll start over with you and build you up again, dear virgin Israel.You’ll resume your singing, grabbing tambourines and joining the dance.You’ll go back to your old work of planting vineyards on the Samaritan hillsides,And sit back and enjoy the fruit— oh, how you’ll enjoy those harvests!The time’s coming when watchmen will call out from the hilltops of Ephraim:’On your feet! Let’s go to Zion, go to meet our God!”

“But in the desert, in the pure clean atmosphere, in the silence – there you can find yourself. And unless you begin to know yourself, how can you even begin to search for God?”

“Others can’t always define your true identity. They see what they ‘want’ to see but beyond your mess, God sees the beauty He created and still thinks it’s good!”

“God can give or take away, Well who would make such an awful rule.”

“When we find that God’s ways always coincide with our own ways, it’s time to question who we’re really worshipping, God or ourselves. The latter moves the nature of godliness from the King to our servant to a slave, a deduction into the realm of selfhood and then the lower, slavehood. It’s a spiritual mathematics in that men who need God in his godhood are humble yet strong and spiritually ambitious while men who need a slave in their selfhood are ultimately paralyzed and will remain paralyzed.”