All Quotes By Tag: Children

“If parents want “success stories” to share at gatherings they should provide themselves with those, and they should not use their children for that purpose.”

“The way children stretch time and the way adults forget that stretch could be one of the saddest differences in the world.”

“We feel stuck in a rut, unable to say ‘no’ to our parents, unable to put an end to their controlling behavior, unable to grab hold of our own lives, simply because we fear that we will hurt, insult, disrespect or disappoint our parents (entire families).”

“Only in sleep I see their faces,Children I played with when I was a child,Louise comes back with her brown hair braided,Annie with ringlets warm and wild.Only in sleep Time is forgotten–What may have come to them, who can know?Yet we played last night as long ago,And the doll-house stood at the turn of the stair.The years had not sharpened their smooth around faces, I met their eyes and found them mild–Do they, too, dream of me, I wonder,And for them am I, too, a child?”

“Your child is a product of time”

“The right to education should be protected, preserved and cultivated. The efforts to better the system are good. but they are not enough. We need to work together to change access and to also change how we are taught”

“Palmira. She’s like an apparition floating unknowingly into her future,’ I said. ‘Here for too brief a time.”

“We repeatedly tell patients we are not in a hurry; there are no trains to catch and we don’t care when the baby comes, only how! A doctor who is in a hurry does not belong in the field of obstetrics. As my chief pointed out, ‘An obstetrician should have a big rear end and the good sense to sit calmly thereupon and let nature take its course.”

“Time can play all sorts of tricks on you. In the blink of an eye, babies appear in carriages, coffins disappear into the ground, wars are won and lost, and children transform, like butterflies, into adults. That’s what happened to me. Once upon a time, I was a boy named Hugo Cabret, and I desperately believed that a broken automaton would save my life. Now that my cocoon has fallen away and I have emerged as a magician named Professor Alcofrisbas, I can look back and see that I was right. The automaton my father discovered did save me. But now I have built a new automaton. I spent countless hours designing it. I made every gear myself, carefully cut every brass disk, and fashioned every bt of machinery with my own hands. When you wind it up, it can do something I’m sure no other automaton in the world can do. It can tel you the incredible story of Georges Melies, his wife, their goddaughter, and a beloved clock maker whose son grew up to be a magician. The complicated machinery inside my automaton can produce one-hundred and fifty-eight different pictures, and it can wrote, letter, by letter, an entire book, twenty-six thousand one hundred and fifty-nine words. These words. THE END”

“…you seemed to be listening to me, not to find out useful information, but to try to catch me in a logical fallacy. This tells us all that you are used to being smarter than your teachers, and that you listen to them in order to catch them making mistakes and prove how smart you are to the other students. This is such a pointless, stupid way of listening to teachers that it is clear you are going to waste months of our time before you finally catch on that the only transaction that matters is a transfer of useful information from adults who possess it to children who do not, and that catching mistakes is a criminal misuse of time.”

“Real relationships are the product of time spent, which is why so many of us have so few of them.”

“God schedules a birthday, not man.”

“The biggest mistake I made is the one that most of us make while doing this. I did not live in the moment enough. This is particularly clear now that the moment is gone, captured only in photographs. There is one picture of the three on them sitting in the grass on a quilt in the shadow of the swing set on a summer day, ages 6, 4, and 1. And I wish I could remember what we ate, and what we talked about, and how they sounded, and how they looked when they slept that night. I wish I had not been in a hurry to get on to the next things: dinner, bath, book, bed. I wish I had treasured the doing a little more and the getting it done a little less.”

“Dad was on the porch, pacing back and forth in that uneven stride he had on account of having a gimp leg. When he saw, he let out a yelp of delight and started hobbling down the steps towards us. Mom came running out of the house. She sank down on her knees, clasped her hands in front of her, and started praying up to the heavens, thanking the Lord for delivering her children from the flood.It was she who had saved us, she declared, by staying up all night praying. “You get down on your knees and thank your guardian angel,” she said. “And thank me, too.”Helen and Buster got down and started praying with Mom, but I just stood there looking at them. The way I saw it. I was the one who’d saved us all, not Mom and not some guardian angel. No one was up in that cottonwood tree except the three of us. Dad came alongside me and put his arms around my shoulders.”There weren’t no guardian angel, Dad,” I said. I started explaining how I’d gotten us to the cottonwood tree in time, figuring out how to switch places when our arms got tired and keeping Buster and Helen awake through the long night by quizzing them.Dad squeezed my shoulder. “Well, darling,” he said, “maybe the angel was you.”

“One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it’s one of those things that happens to every Jewish generation. After the Shoah or Endlösung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for ‘exile,’ or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the ‘proof,’ so for a time the professional interpreters of god’s will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein’s ‘offer’ of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.”