All Quotes By Tag: Exile

“One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it’s one of those things that happens to every Jewish generation. After the Shoah or Endlösung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for ‘exile,’ or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the ‘proof,’ so for a time the professional interpreters of god’s will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate.I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein’s ‘offer’ of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.”

“All writers–all beings–are exiles as a matter of course. The certainty about living is that it is a succession of expulsions of whatever carries the life force…All writers are exiles wherever they live and their work is a lifelong journey towards the lost land..”

“Mathematicians still don’t understandthe ball our hands made, or howyour electrocuted grandparents made it possiblefor you to light my cigarettes with your eyes.It isn’t as simple as me climbing into the windowto leave six ounces of orange juiceand a doughnut by the bed, or me becomingthe sand you dug your toes in,on the beach, when you wishedto hide them from the sun and the fixed eyesof strangers, and your breath broke in wavesover my earlobe, splashing through my head, spilling outover the opposite lobe, and my first poemsunder your door in the unshaven light of dawn:Your eyes remind me of a brick wallabout to be hammered by a drunkdriver. I’m that driver. All nightI’ve swallowed you in the bar.Once I kissed the scar, stretching its sealedeyelid along your inner arm, driedraining strands of hair, full of pheromones, discoveredall your idiosyncratic passageways, so I’d knowwhere to run when the cops came.Your body is the country I’ll never return to.The man in charge of what crosses my mindwill lose fingernails, for not turning youaway at the border. But at this momentwhen sweat tingles from me, andblame is as meaningless as shooting up a cow with milk,I realise my kisses filled the halls of your bodywith smoke, and the lies camelike a season. Most drunks don’t die in accidentsthey orchestrate, and I swalloweda hand grenade that never stops exploding.”

“As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy-derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name—the Haskalah—for itself. The term derives from the word for ‘mind’ or ‘intellect,’ and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over ‘exile’ or ‘return.’ It’s everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. (The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the ‘messianic’ Lubavitcher rebbe.) However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also.”

“Should one continue to follow the faith of a group that’s cast him out? Shouldn’t it stand to reason that if he was true to that faith that the group should have been true to him? Is it unreasonable to ask forgiveness of one who is all-forgiving?”

“Everyone must come out of his Exile in his own way.”

“Happiness is not only a hope, but also in some strange manner a memory … we are all kings in exile.”

“It is, therefore, a great source of virtue for the practiced mind to learn, bit by bit, first to change about in visible and transitory things, so that afterwards it may be possible to leave them behind altogether. The man who finds his homeland sweet is still a tender beginner; he to whom every soil is as his native one is already strong; but he is perfect to whom the entire world is as a foreign land. The tender soul has fixed his love on one spot in the world; the strong man has extended his love to all places; the perfect man has extinguished his. From boyhood I have dwelt on foreign soil and I know with what grief sometimes the mind takes leave of the narrow hearth of a peasant’s hut, and I know too how frankly it afterwards disdains marble firesides and panelled halls.”

“Never say that you can’t do something, or that something seems impossible, or that something can’t be done, no matter how discouraging or harrowing it may be; human beings are limited only by what we allow ourselves to be limited by: our own minds. We are each the masters of our own reality; when we become self-aware to this: absolutely anything in the world is possible.Master yourself, and become king of the world around you. Let no odds, chastisement, exile, doubt, fear, or ANY mental virii prevent you from accomplishing your dreams. Never be a victim of life; be it’s conqueror.”