All Quotes By Tag: Islam

“As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy-derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name—the Haskalah—for itself. The term derives from the word for ‘mind’ or ‘intellect,’ and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over ‘exile’ or ‘return.’ It’s everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. (The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the ‘messianic’ Lubavitcher rebbe.) However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also.”

“When the sun shall be folded up; and when the stars shall fall; and when the mountains shall be made to pass away; and when the camels ten months gone with young shall be neglected; and when the seas shall boil; and when the souls shall be joined again to their bodies; and when the girl who hath been buried alive shall be asked for what crime she was put to death; and when the books shall be laid open; and when the heavens shall be removed; and when hell shall burn fiercely; and when paradise shall be brought near: every soul shall know what it hath wrought.”

“Why does a young Muslim, in the prime of life, with a full life ahead, go and blow himself up in a bus full of innocent passengers? In our countries, religion is the sole source of education, and this is the only spring from which that terrorist drank until his thirst was quenched. He was not born a terrorist, and did not become a terrorist overnight. Islamic teachings played a role in weaving his ideological fabric, thread by thread, and did not allow other sources—I am referring to scientific sources—to play a role. It was these teachings that distorted this terrorist, and killed his humanity; it was not [the terrorist] who distorted the religious teachings, and misunderstood them, as some ignorant people claim. When you recite to a child still in his early years the verse ‘They will be killed or crucified, or have their hands and feet on alternative sides cut off,’ regardless of this verse’s interpretation, and regardless of the reasons it was conveyed, or its time, you have made the first step towards creating a great terrorist.”

“Infuriatingly stupid analysts – especially people who called themselves Arabists, yet who seemed to know next to nothing about the reality of the Islamic world – wrote reams of commentary [after 9/11]. Their articles were all about Islam saving Aristotle and the zero, which medieval Muslim scholars had done more than eight hundred years ago; about Islam being a religion of peace and tolerance, not the slightest bit violent. These were fairy tales, nothing to do with the real world I knew.”

“Three ThingsThree things cannot be retrieved:The arrow once sped from the bowThe word spoken in hasteThe missed opportunity.(Ali the Lion, Caliph of Islam, son-in-law of Mohammed the Prophet),”

“…The Qur’an cannot be translated. …The book is here rendered almost literally and every effort has been made to choose befitting language. But the result is not the Glorious Qur’an, that inimitable symphony, the very sounds of which move men to tears and ecstasy. It is only an attempt to present the meaning of the Qur’an-and peradventure something of the charm in English. It can never take the place of the Qur’an in Arabic, nor is it meant to do so…”

“O Allah, You know me better than I know myself, and I know myself better than these people who praise me. Make me better than what they think of me, and forgive those sins of mine of which they have no knowledge, and do not hold me responsible for what they say.”

“…Bin Laden’s quotes from the Quaran resonated in my brain: “When you meet the unbelievers, strike them in the neck.” “If you do not go out and fight, God will punish you severely and put others in your place.” “Wherever you find the polytheists, kill them, seize them, besiege them, ambush them.” “You who believe, do not take the Jews and Christians as friends; they are allies only to each other. Anyone who takes them as an ally becomes one of them.”

“So I close this long reflection on what I hope is a not-too-quaveringly semi-Semitic note. When I am at home, I will only enter a synagogue for the bar or bat mitzvah of a friend’s child, or in order to have a debate with the faithful. (When I was to be wed, I chose a rabbi named Robert Goldburg, an Einsteinian and a Shakespearean and a Spinozist, who had married Arthur Miller to Marilyn Monroe and had a copy of Marilyn’s conversion certificate. He conducted the ceremony in Victor and Annie Navasky’s front room, with David Rieff and Steve Wasserman as my best of men.) I wanted to do something to acknowledge, and to knit up, the broken continuity between me and my German-Polish forebears. When I am traveling, I will stop at the shul if it is in a country where Jews are under threat, or dying out, or were once persecuted. This has taken me down queer and sad little side streets in Morocco and Tunisia and Eritrea and India, and in Damascus and Budapest and Prague and Istanbul, more than once to temples that have recently been desecrated by the new breed of racist Islamic gangster. (I have also had quite serious discussions, with Iraqi Kurdish friends, about the possibility of Jews genuinely returning in friendship to the places in northern Iraq from which they were once expelled.) I hate the idea that the dispossession of one people should be held hostage to the victimhood of another, as it is in the Middle East and as it was in Eastern Europe. But I find myself somehow assuming that Jewishness and ‘normality’ are in some profound way noncompatible. The most gracious thing said to me when I discovered my family secret was by Martin, who after a long evening of ironic reflection said quite simply: ‘Hitch, I find that I am a little envious of you.’ I choose to think that this proved, once again, his appreciation for the nuances of risk, uncertainty, ambivalence, and ambiguity. These happen to be the very things that ‘security’ and ‘normality,’ rather like the fantasy of salvation, cannot purchase.”

“بحكم المنطق الداخلي للأشياء يتوازى كل من التطور و الحضارةو العلم والطوبيا مع الإلحاد، بينما يتوازى الخلق والثقافة و الفن و الأخلاق مع الدين.”

“Religion is never more tested than when our emotions are ablaze. At such a time, the timeless grandeur of the Law and its ethics stand at our mercy.”

“I have always thought that if women’s hair posed so many problems, God would certainly have made us bald.”

“Inexperience people think that books will lead the one of intellect to understanding. But the ignoramus doesn’t know that in these books are ambiguos that will confuse even the most intelligent of people. If you try to learn this knowledge without a teacher you will go astray and affairs will become so confusing to you that you will be more astray than Toma*, the physician.*توما الحكيم”

“يظن الغمر أن الكتب تهدى … … أخاً فهم لإدراك العلوموما يدرى الجهول بأن فيها … … غوامض حيرت عقل الفهيمإذا رمت العلوم بغير شيخ … … ضللت عن الصراط المستقيموتلتبس الأمور عليك حتى … … تصير أضل من ‘توما الحكيم”

“By the time of the arrival of Islam in the early seventeenth century CE, what we now call the Middle East was divided between the Persian and Byzantine empires. But with the spread of this new religion from Arabia, a powerful empire emerged, and with it a flourishing civilization and a glorious golden age.Given how far back it stretches in time, the history of the region — and even of Iraq itself — is too big a canvas for me to paint. Instead, what I hope to do in this book is take on the nonetheless ambitious task of sharing with you a remarkable story; one of an age in which great geniuses pushed the frontiers of knowledge to such an extent that their work shaped civilizations to this day.”