“Politics: the art of using euphemisms, lies, emotionalism and fear-mongering to dupe average people into accepting–or even demanding–their own enslavement.”

“There are some who are still weak in faith, who ought to be instructed, and who would gladly believe as we do. But their ignorance prevents them…we must bear patiently with these people and not use our liberty; since it brings to peril or harm to body or soul…but if we use our liberty unnecessarily, and deliberately cause offense to our neighbor, we drive away the very one who in time would come to our faith. Thus St. Paul circumcised Timothy (Acts 16:3) because simple minded Jews had taken offense; he thought: what harm can it do, since they are offended because of ignorance? But when, in Antioch, they insisted that he out and must circumcise Titus (Gal. 2:3) Paul withstood them all and to spite them refused to have Titus circumcised… He did the same when St. Peter…it happened in this way: when Peter was with the Gentiles he ate pork and sausages with them, but when the Jews came in, he abstained from this food and did not eat as he did before. Then the Gentiles who had become Christians though: Alas! we, too, must be like the Jews, eat no pork, and live according to the law of Moses. But when Paul learned that they were acting to the injury of evangelical freedom, he reproved Peter publicly and read him an apostolic lecture, saying: “If you, though a Jew, live like a Gentile, how can you compel the Gentiles to live like Jews?” (Gal. 2:14). Thus we, too, should order our lives and use our liberty at the proper time, so that Christian liberty may suffer no injury, and no offense be given to our weak brothers and sisters who are still without the knowledge of this liberty.”

“You are free; you are free to go to your temples. You are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion, caste or creed—that has nothing to do with the business of the state.”

“We light the oven so that everyone may bake bread in it.”

“The advancement and diffusion of knowledge is the only guardian of true liberty.”

“Why should I fear death?If I am, then death is not.If Death is, then I am not.Why should I fear that which can only exist when I do not?Long time men lay oppressed with slavish fear.Religious tyranny did domineer.At length the mighty one of GreeceBegan to assent the liberty of man.”

“I will not attack your doctrines nor your creeds if they accord liberty to me. If they hold thought to be dangerous – if they aver that doubt is a crime, then I attack them one and all, because they enslave the minds of men.I attack the monsters, the phantoms of imagination that have ruled the world. I attack slavery. I ask for room — room for the human mind.”

“Many ideologies that promise liberty are only involved in advanced forms of captivity.”

“Believe in those who seek liberation, but not in those who promise liberty.”

“We hold these truths to be self-evident, that all men are created equal , that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

“But what is liberty without wisdom and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without tuition or restraint.”

“I am happy that I can aid those admirable men, both living and dead, who by their pens or their tongues have aided the great cause of human liberty and universal happiness.”

“Life, Liberty, and the Pursuit of Happiness… but only when you pay your taxes? That means your freedom is rented, leased, & not unalienable.”

“The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil, in case he do otherwise. To justify that, the conduct from which it is desired to deter him must be calculated to produce evil to someone else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.”

“A free people ought not only to be armed and disciplined, but they should have sufficient arms and ammunition to maintain a status of independence from any who might attempt to abuse them, which would include their own government”