“Life, faculties, production-in other words, individuality, liberty, property-this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it.”

“But what is liberty without wisdom and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without tuition or restraint. Those who know what virtuous liberty is, cannot bear to see it disgraced by incapable heads, on account of their having high-sounding words in their mouths.”

“If I were to construct a God I would furnish Him with some way and qualities and characteristics which the Present lacks.”

“It is impossible to enslave, mentally or socially, a bible-reading people. The principles of the bible are the groundwork of human freedom.”

“Rousseau’s tormented and tortured nature made him look with eyes of hatred upon people like Diderot, d’Alembert, Helvétius in Paris, who seemed to him fastidious, sophisticated and artificial, incapable of understanding all those dark emotions, all those deep and torturing feelings which ravaged the heart of a true natural man torn from his native soil.”

“Therefore, for Rousseau, the proposition that slaves may often be happier than free men does not begin to justify slavery, and for this reason he sharply and indignantly rejects utilitarianism of people like Helvétius. Slavery may be a source of happiness: but it is monstrous all the same. For man to wish to be a slave may be prudent, but it is disgusting, detestably degrading.”

“My ideas would burn barbarian stars, topple sectarian gods and raise up empires of liberty and truth.”

“True understanding is an indivisible land of liberation beyond all judgement and all conclusions. In that land only will we be able to build a true castle of actual human civilization, with conscience flowing through its nerve center, stronger than all instinctual, primitive traits of the animal within.”

“Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it; no constitution, no law, no court can even do much to help it. The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the minds of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias.”

“In particular those who are condemned to stagnation are often pronounced happy on the pretext that happiness consists in being at rest. This notion we reject, for our perspective is that of existentialist ethics. Every subject plays his part as such specifically through exploits or projects that serve as a mode of transcendence; he achieves liberty only through a continual reaching out towards other liberties. There is no justification for present existence other than its expansion into an indefinitely open future. Every time transcendence falls back into immanence, stagnation, there is a degradation of existence into the ‘en-sois’ – the brutish life of subjection to given conditions – and of liberty into constraint and contingence. This downfall represents a moral fault if the subject consents to it; if it is inflicted upon him, it spells frustration and oppression. In both cases it is an absolute evil. Every individual concerned to justify his existence feels that his existence involves an undefined need to transcend himself, to engage in freely chosen projects.”

“Society can and does execute its own mandates: and if it issues wrong mandates instead of right, or any mandates at all in things with it ought not to meddle, it practices a social tyranny more formidable than many kinds of political oppression, since, though not usually upheld by such extreme penalties, it leaves fewer means of escape, penetrating much more deeply into the details of life, and enslaving the soul itself.”

“I realized that conservatism was the philosophy that best suited me, with its emphasis on individual liberty, personal responsibility, and merit.”

“The will of the people, moreover, practically means the will of the most numerous or the most active part of the people; the majority, or those who succeed in making themselves accepted as the majority; type people, consequently, may desire to oppress a part of their number; and precautions are as much needed against this as against any other abuse of power.”

“If you spend time with crazy and dangerous people, remember – their personalities are socially transmitted diseases; like water poured into a container, most of us eventually turn into – or remain – whoever we surround ourselves with. We can choose our tribe, but we cannot change that our tribe is our destiny.”