“Would you not be happier if you tried to forget her severity, together with the passionate emotions it excited? Life appears to me too short to be spent in nursing animosity, or registering wrongs.” – Helen Burns”

“And what is hell? Can you tell me that?”“A pit full of fire.”“And should you like to fall into that pit, and to be burning there for ever?”“No, sir.”“What must you do to avoid it?”I deliberated a moment; my answer, when it did come, was objectionable: “I must keep in good health, and not die.”

“Why, then, should we ever sink overwhelmed with distress, when life is so soon over, and death is so certain an entrance to happiness – to glory?”

“Poetry destroyed? Genius banished? No! Mediocrity, no: do not let envy prompt you to the thought. No; they not only live, but reign, and redeem: and without their divine influence spread everywhere, you would be in hell–the hell of your own meanness.”

“For once a hope was realized. I held in my hand a morsel of real solid joy: not a dream, not an image of the brain, not one of those shadowy chances imagination pictures, and on which humanity starves but cannot live”

“You, sir, are the most phantom-like of all; you are a mere dream”

“I wait, with some impatience in my pulse, but no doubt in my breast.”

“You are going, Jane?””I am going, sir.””You are leaving me?””Yes.””You will not come? You will not be my comforter, my rescuer? My deep love, my wild woe, my frantic prayer, are all nothing to you?”What unutterable pathos was in his voice! How hard was it to reiterate firmly, “I am going!””Jane!””Mr. Rochester.””Withdraw then, I consent; but remember, you leave me here in anguish. Go up to your own room, think over all I have said, and, Jane, cast a glance on my sufferings; think of me.”He turned away, he threw himself on his face on the sofa. “Oh, Jane! my hope, my love, my life!” broke in anguish from his lips. Then came a deep, strong sob.”

“God waits only the separation of spirit from flesh to crown us with a full reward. Why, then, should we ever sink overwhelmed with distress, when life is so soon over, and death is so certain an entrance to happiness — to glory?”

“My future husband was becoming to me my whole world; and more than the world: almost my hope of heaven. He stood between me and every thought of religion, as an eclipse intervenes between man and the broad sun. I could not, in those days, see God for His creature: of whom I had made an idol.”

“A strong, vague persuasion that it was better to go forward than backward, and that I could go forward— that a way, however narrow and difficult, would in time open— predominated over other feelings: its influence hushed them so far, that at last I became sufficiently tranquil to be able to say my prayers and seek my couch. I had just extinguished my candle and lain down, when a deep, low, mighty tone swung through the night. At first I knew it not; but it was uttered twelve times, and at the twelfth colossal hum and trembling knell, I said: “I lie in the shadow of St. Paul’s.”

“I know that a stranger’s hand will write to me next, to say that the good and faithful servant has been called at length into the joy of his Lord. And why weep for this? No fear of death will darken St. John’s last hour: his mind will be unclouded; his heart will be undaunted; his hope will be sure; his faith steadfast. His own words are a pledge of this: “My Master,” he says, “has forewarned me. Daily he announces more distinctly, ‘Surely I come quickly!’ and hourly I more eagerly respond, ‘Amen; even so come, Lord Jesus!”

“I think if Eternity held torment, its form would not be fiery rack, nor its nature, despair. I think that on a certain day amongst those days which never dawned, and will not set, an angel entered Hades — stood, shone, smiled, delivered a prophecy of conditional pardon, kindled a doubtful hope of bliss to come, not now, but at a day and hour unlooked for, revealed in his own glory and grandeur the height and compass of his promise: spoke thus — then towering, became a star, and vanished into his own Heaven. His legacy was suspense — a worse boon than despair.”

“…[M]y inner self moved; my spirit shook its always-fettered wings half loose. I had a sudden feeling as if I, who never yet truly lived, were at last about to taste life.”

“Your god, sir, is the World. In my eyes, you, too, if not an infidel, are an idolater. I conceive that you ignorantly worship: in all things you appear to me too superstitious. Sir, your god, your great Bel, your fish-tailed Dagon, rises before me as a demon. You, and such as you, have raised him to a throne, put on him a crown, given him a sceptre. Behold how hideously he governs! See him busied at the work he likes best — making marriages. He binds the young to the old, the strong to the imbecile. He stretches out the arm of Mezentius and fetters the dead to the living. In his realm there is hatred — secret hatred: there is disgust — unspoken disgust: there is treachery — family treachery: there is vice — deep, deadly, domestic vice. In his dominions, children grow unloving between parents who have never loved: infants are nursed on deception from their very birth: they are reared in an atmosphere corrupt with lies … All that surrounds him hastens to decay: all declines and degenerates under his sceptre. Your god is a masked Death.”