“At least all Gods except one are man-made.”

“The finger of the atheists’ own divinity, Reason, wrote on the wall the appalling judgments that there is no God; that the universe is only matter in spontaneous motion; and, most grievous word of all, that what men call their souls die with the death of the body, as music dies when the strings are broken.”

“After Hiram Bingham built the first church on Oahu the student recalls, “When it was completed some of the natives said among themselves, ‘That house of worship built by the haoles is a place in which they will pray us all to death. It is meant to kill us.”

“Atheism is the opium of the mathematicians. Atheism is the religion of Mathematics.”

“Someone with a fresh mind, one not conditioned by upbringing and environment, would doubtless look at science and the powerful reductionism that it inspires as overwhelmingly the better mode of understanding the world, and would doubtless scorn religion as sentimental wishful thinking. Would not that same uncluttered mind also see the attempts to reconcile science and religion by disparaging the reduction of the complex to the simple as attempts guided by muddle-headed sentiment and intellectually dishonest emotion?…Religion closes off the central questions of existence by attempting to dissuade us from further enquiry by asserting that we cannot ever hope to comprehend. We are, religion asserts, simply too puny. Through fear of being shown to be vacuous, religion denies the awesome power of human comprehension. It seeks to thwart, by encouraging awe in things unseen, the disclosure of the emptiness of faith. Religion, in contrast to science, deploys the repugnant view that the world is too big for our understanding. Science, in contrast to religion, opens up the great questions of being to rational discussion, to discussion with the prospect of resolution and elucidation. Science, above all, respects the power of the human intellect. Science is the apotheosis of the intellect and the consummation of the Renaissance. Science respects more deeply the potential of humanity than religion ever can.”

“God’s relationship with man does not work in a way in which man stumbles and then God has to drop what he is doing in order to lift him up; rather, man stumbles so that God can lift him up. Hence it is utterly impossible to truly diminish his glory.”

“Don’t creationists ever wonder about the fact that the paleontologists found ape-like skulls with the ‘human leg and foot bones,’ rather than the other way around, i.e., human skulls with ‘ape leg and foot bones?’ . . . Come on, creationists, think about it! Did God hide the human skulls, only leaving behind leg and foot bones belonging to human midgets with misshapen feet, and mix such bones only with the skulls of ape-like creatures with larger cranial capacities than living apes? What a ‘kidder’ the creationists’ God must be.”

“The sight of her made him understand why he’d lost his faith in God.”

“Saying that you are moral because you believe in a god is like saying you are an economist because you play monopoly.”

“I don’t know what I believe anymore. If God does exist, then He’s just an asshole, creating this world full of human suffering and letting all these terrible things happen to good people, and sitting there and doing nothing about it. At June’s memorial service, a few people came up to me and said some really stupid things, like how everything happens for a reason, and God never gives us more than we can handle. All I could think was, does that mean if I was a weaker person, this never would’ve happened? Am I seriously supposed to buy that June’s death was part of some stupid divine plan? I don’t believe that. I can’t. It just doesn’t make sense.”

“Although I’m an atheist, I try not to crap all over people’s belief in God. It may be nothing more than a placebo, a fairy tale that gives the hopeless hope, but sometimes a little hope is all people need to get through the day. Imagine a unit of soldiers under heavy enemy fire. They are told by their superiors to hold their position, even in the face of overwhelming fire power. The soldiers are being told that reinforcements are on the way, and that thought alone gives them the hope and courage to continue fighting, even if ultimately the reinforcements never arrive. I think some people simply need to believe that God is sending them reinforcements, to get through another day.”

“New struggles. — After Buddha was dead, they still showed his shadow in a cave for centuries — a colossal, horrible shadow. God is dead, but given the way people are, there may still be caves for millennia in which his shadow is displayed. — And we — we must still defeat his shadow as well!”

“The notion that evil is non-rational is a more significant claim for Eagleton than at first appears, because he is (in this book [On Evil] as in others of his recent ‘late period’ prolific burst) anxious to rewrite theology: God (whom he elsewhere tells us is nonexistent, but this is no barrier to his being lots of other things for Eagleton too, among them Important) is not to be regarded as rational: with reference to the Book of Job Eagleton says, ‘To ask after God’s reasons for allowing evil, so [some theologians] claim, is to imagine him as some kind of rational or moral being, which is the last thing he is.’ This is priceless: with one bound God is free of responsibility for ‘natural evil’—childhood cancers, tsunamis that kill tens of thousands—and for moral evil also even though ‘he’ is CEO of the company that purposely manufactured its perpetrators; and ‘he’ is incidentally exculpated from blame for the hideous treatment meted out to Job.”

“There either is a god or there is not; there is a ‘design’ or not.”

“The human brain has the unique ability to doubt the reality presented to itself. To comprehend the dissonance between ideas and the truth of the surrounding world. God knows this, and it infuriates him. It terrifies him.”