All Quotes By Tag: History
“Seen politically, systems follow one another, each consuming the previous one. They live on ever-bequeathed and ever-disappointed hope, which never entirely fades. Its spark is all that survives, as it eats its way along the blasting fuse. For this spark, history is merely an occasion, never a goal.”
“They say if you don’t know your history, you’re doomed to repeat it. Unfortunately, most Americans can’t even figure out what’s going on in the present.”
“The willingness to undertake such action cannot be based on certainties, but on those possibilities glimpsed in a reading of history different from the customary painful recounting of human cruelties. In such a reading we can find not only war but resistance to war, not only injustice but rebellion against injustice, not only selfishness but self-sacrifice, not only silence in the fact of tyranny but defiance, not only callousness but compassion.Human beings show a broad spectrum of qualities, but it is the worst of these that are usually emphasized, and the result, too often, is to dishearten us, diminish our spirit. And yet, historically, that spirit refuses to surrender.”
“Poetry is nearer to vital truth than history.”
“I don’t care what is written,” Meyer Landsman says. “I don’t care what supposedly got promised to some sandal-wearing idiot whose claim to fame is that he was ready to cut his own son’s throat for the sake of a hare-brained idea. I don’t care about red heifers and patriarchs and locusts. A bunch of old bones in the sand. My homeland is in my hat. It’s in my ex-wife’s tote bag.”
“The question is,’ John added, ‘if a person inside a culture has no knowledge of his place in the unfolding of that culture, or in the history of any other people, and if no one else among either the oppressors or the oppressed has that knowledge, can that person be said to be alive? Indeed on what plane could he possibly exist except as chattel where he is a slave or not?”
“No Calvinist in New England could have been more rigorous in self-discipline than he was, but the supremely significant fact about his lifelong quest of knowledge is that he found in it “infinite delight.” He always loved to study for by this means he expanded the horizons of his mind and gained the power of knowledge, which was the only power he really craved.”
“No harm’s done to history by making it something someone would want to read.”(The Course of Human Events, NEH Jefferson Lecture in the Humanities 2003)”
“Rough palms cradled my face while my fingers gripped the pillow on either side of his. Lips, teeth, tongue, mingled together. I ate him up and didn’t let go until I had to come up for air.”
“Now what is history? It is the centuries of systematic explorations of the riddle of death, with a view to overcoming death. That’s why people discover mathematical infinity and electromagnetic waves, that’s why they write symphonies..”
“There is no quarrel between science and spirituality. I often hear people of science trying to use it to prove the nonexistence of the spiritual, but I simply can’t see a chasm in between the two. What is spiritual produces what is scientific and when science is used to disprove the spiritual, it’s always done with the intent to do so; a personal contempt. As a result, scientists today only prove their inferiority to the great founding fathers of the sciences who were practitioners of alchemy. Today’s science is washed-out and scrubbed-down and robbed of everything mystical and spiritual, a knowledge born of contempt and discontent. Or perhaps, there are a few who wish to keep those secrets to themselves and serve everyone else up with a tasteless version of science and the idiots of today blindly follow their equally blind leaders.”
“What really happened doesn’t matter. What matters is how we agree to remember it.”
“Let your heart shine even more than your face. The beautiful contents of your heart can never be forgotten, but your face will be a history.”
“We all grow up with the weight of history on us. Our ancestors dwell in the attics of our brains as they do in the spiraling chains of knowledge hidden in every cell of our bodies.”
“Two types of choices seem to me to have been crucial in tipping the outcomes [of the various societies’ histories] towards success or failure: long-term planning and willingness to reconsider core values. On reflection we can also recognize the crucial role of these same two choices for the outcomes of our individual lives.”