“Gnanyog (Union with true Knowledge) is the ‘Established Principle’, while Triyog (union with mind, speech and body) is ‘non-principle’.”

“Verified Gnan (knowledge) is not just called gnan. Verified gnan is called ‘established principle’.”

“Gnan’ (knowledge) may be there but ‘correctness’ is required along with it. If you have Gnan but lack ‘correctness’; you will attain moksha (liberation), but others will not gain any benefit!”

“What is pudgal (non-Self complex made up of mind-speech-body)? It is influx and outflow; it is credit and debit. And if you ‘know’ the Soul (get Self-realized), you will attain liberation.”

“I know the tree, I know the cloud. The only stranger is the voice inside my head.”

“Because the universe was full of ignorance all around and the scientist panned through it like a prospector crouched over a mountain stream, looking for the gold of knowledge among the gravel of unreason, the sand of uncertainty and the little whiskery eight-legged swimming things of superstition.”

“In 2,000 years what have we really learned?”

“Your love can be stolen away from you but knowledge is eternal.”

“You are arrogant”, says the stupid that doesn’t have arguments to fight back ideas, facts or knowledge he can’t accept.”

“Books you have read share a deep ontological similarity with books you haven’t: both can be profoundly fuzzy. At times books you haven’t read shine more brightly than those you have, and often reading part of a book will shape your mind more decisively than reading all of it; there is no inherent epistemic superiority to having read a book or not having read it.”

“Schopenhauer remarked that buying books would be better if you could also buy the time to read them. Books are different from natural objects in that they can overwhelm us in a way that nature’s abundance rarely does. There has always been too much to know; the universe is thoroughly baffling. When we walk into a bookstore, it is easy to feel oppressed by the amount of knowledge on tap. Why don’t we have the same feeling in a forest, at the beach, in a big city, or simply in breathing? There is more going on in our body every second than we will ever understand, and yet we rarely feel bothered by our inability to know it all. Books, however, are designed to make demands on our attention and time: they hail us in ways that nature rarely does. A thing is what Heidegger calls zunichtsgedrängt, relaxed and bothered about nothing. A plant or stone is as self-sufficient as the Aristotelian god or Heidegger’s slacker things, but books are needy. They cry out for readers as devils hunger for souls.”

“Be the person you would do anything for. Be the person you will not let down. It’s time to respect yourself and your dream; both truly deserve that respect.”

“Nature” is another name for the miracles that are so commonplace in our lives that we take for granted and have grown used to seeing them.”

“The warrior comes to knowledge fully prepared to die, and thus circumvents all possible pitfalls. Being prepared for the worst, the warrior cannot be surprised, because he is not expecting to live. Facing death, the warrior cuts out all unnecessary acts; therefore his fate unfolds smoothly.”

“Knowledge is a unique treasure which no one can acquire easily.”