All Quotes By Tag: Spiritual

“Shuddha Upayog (pure applied awareness as the Self) is the same as Parmatma Swaroop (embodiment of the absolute Self).”

“As much upayog (applied awareness) as one can keep, that much authority has been created. If one can keep upayog for five hours, then the authority for five hours has been created. If complete swa-satta (authority of the Self) occurs, then he has become God.”

“If the fascination towards material objects leave, the loss in spirituality also leaves!”

“If one can exactly see the world ‘as it is’; if one can exactly see the ‘relative’ and the ‘real’, it is shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’).”

“Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) means Dhyan (internal state of being) of the eternal form of the Self, the Soul. Dhyan is a natural thing. And in shuddha upayog (pure applied awareness as the Self), one must do spiritual effort with awakened awareness as the Self.”

“Bhagwan’ (God) does not do anything! What does the ‘packing’ (outer physical complex; the non-Self – the mind, body, speech…) not do?”

“How can the body become Bhagwan (God)? The body is a ‘temple’ and Bhagwan (God) is Bhagwan (God) only.”

“Gnani Purush’ is an adjective-less state. To give him the adjective of ‘Bhagwan’ (God), is akin to lowering his status (low degree of status).”

“Through the wrong belief [of I am Chandubhai] there is worldly life, and when that wrong belief changes, one becomes God.”

“What stops artadhyan (mournful contemplation hurting the self) and raudradhyan (wrathful contemplation hurting the self and others) is dharma (Religion of the Self). What keeps them alive is adharma (Non-Religion of the Self).”

“Greatest dharma (one’s greatest religion) is to stop artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and others). There is no greater dharma (religion) beyond that.”

“One should learn to know one’s own Self. And if one does not know that, then he should know dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others). If one does not know dharmadhyan, then he lost his human birth again. And one will not attain Moksha (liberation) if one does not know ‘that’ (i.e. to know one’s Self).”

“Where there is True Knowledge, there Artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and others) stops. Therefore all worldly karmas stops.”

“If one can remain worry-free during worrisome situations; it is called ‘science’ (vignan, spiritual science). And our people sit on an ‘easy chair’ and they look ‘uneasy’.”

“If bhagwan (god) was a name, then we would have to call him ‘Bhagwandas’. Bhagwan is an adjective. Bhagwan comes from the word Bhagwat. The one who attains Bhagwat attributes (God like attributes, godliness); he is Bhagwan (God).”