All Quotes By Tag: Cosmos

“When a person dies, they cross over from the realm of freedom to the realm of slavery. Life is freedom, and dying is a gradual denial of freedom. Consciousness first weakens and then disappears. The life-processes – respiration, the metabolism, the circulation – continue for some time, but an irrevocable move has been made towards slavery; consciousness, the flame of freedom, has died out.The stars have disappeared from the night sky; the Milky Way has vanished; the sun has gone out; Venus, Mars and Jupiter have been extinguished; millions of leaves have died; the wind and the oceans have faded away; flowers have lost their colour and fragrance; bread has vanished; water has vanished; even the air itself, the sometimes cool, sometimes sultry air, has vanished. The universe inside a person has ceased to exist. This universe is astonishingly similar to the universe that exists outside people. It is astonishingly similar to the universes still reflected within the skulls of millions of living people. But still more astonishing is the fact that this universe had something in it that distinguished the sound of its ocean, the smell of its flowers, the rustle of its leaves, the hues of its granite and the sadness of its autumn fields both from those of every other universe that exists and ever has existed within people, and from those of the universe that exists eternally outside people. What constitutes the freedom, the soul of an individual life, is its uniqueness. The reflection of the universe in someone’s consciousness is the foundation of his or her power, but life only becomes happiness, is only endowed with freedom and meaning when someone exists as a whole world that has never been repeated in all eternity. Only then can they experience the joy of freedom and kindness, finding in others what they have already found in themselves.”

“I would suggest that science is, at least in my part, informed worship.”

“Your question is the most difficult in the world. It is not a question I can answer simply with yes or no. I am not an Atheist. I do not know if I can define myself as a Pantheist. The problem involved is too vast for our limited minds. May I not reply with a parable? The human mind, no matter how highly trained, cannot grasp the universe. We are in the position of a little child, entering a huge library whose walls are covered to the ceiling with books in many different tongues. The child knows that someone must have written those books. It does not know who or how. It does not understand the languages in which they are written. The child notes a definite plan in the arrangement of the books, a mysterious order, which it does not comprehend, but only dimly suspects. That, it seems to me, is the attitude of the human mind, even the greatest and most cultured, toward God. We see a universe marvelously arranged, obeying certain laws, but we understand the laws only dimly. Our limited minds cannot grasp the mysterious force that sways the constellations. I am fascinated by Spinoza’s Pantheism. I admire even more his contributions to modern thought. Spinoza is the greatest of modern philosophers, because he is the first philosopher who deals with the soul and the body as one, not as two separate things.”

“Our biological rhythms are the symphony of the cosmos, music embedded deep within us to which we dance, even when we can’t name the tune.”

“Remember your connection with the cosmos. Remember your connection with the infinity and that remembrance will give you the freedom.”

“It goes on forever and forever, and perhaps Something made it. But how you can believe that Something has a special interest in us and our miserable little world—that just beats me.”

“Cosmos is God, who whispered the syllable of life.”

“Between what i see in a field and what I see in another fieldThere passes for a moment the figure of a man.His steps go with “him” in the same reality,But I look at him and them, and they’re two things:The “man” goes walking with his ideas, false and foreign,And his steps go with the ancient system that makes legs walk.I see him from a distance without any opinion at all.How perfect that he is in him what he is — his body,His true reality which doesn’t have desires or hopes,But muscles and the sure and impersonal way of using them.”

“All the evil in the world comes from us bothering with each other,Wanting to do good, wanting to do evil.Our soul and the sky and the earth are enough for us.To want more is to lose this, and be unhappy.”

“I pass and I stay, like the Universe.”

“What does this think about that?Nothing thinks about anything.Does the earth have consciousness of its stones and plants?If it did, it would be people. . .Why am I worrying about this?If I think about these things,I’ll stop seeing trees and plantsAnd stop seeing the EarthFor only seeing my thoughts…I’ll get unhappy and stay in the dark.And so, without thinking, I have the Earth and the Sky.”

“Night doesn’t fall for my eyesBut my idea of the night is that it falls for my eyes.Beyond my thinking and having any thoughtsThe night falls concretelyAnd the shining of stars exists like it had weight.”

“It takes a fearless, unflinching love and deep humility to accept the universe as it is. The most effective way he knew to accomplish that, the most powerful tool at his disposal, was the scientific method, which over time winnows out deception. It can’t give you absolute truth because science is a permanent revolution, always subject to revision, but it can give you successive approximations of reality.”

“The man stopped talking and was looking at the sunset.But what does someone who hates and loves want with a sunset?”

“There is a God part in you. The consciousness. The pure Self. Learn to listen the voice of that Power.”