“The nutritionist said I should eat root vegetables.Said if I could get down thirteen turnips a dayI would be grounded, rooted.Said my head would not keep flying awayto where the darkness lives.The psychic told me my heart carries too much weight.Said for twenty dollars she’d tell me what to do.I handed her the twenty. She said, “Stop worrying, darling.You will find a good man soon.”The first psycho therapist told me to spendthree hours each day sitting in a dark closetwith my eyes closed and ears plugged.I tried it once but couldn’t stop thinkingabout how gay it was to be sitting in the closet.The yogi told me to stretch everything but the truth.Said to focus on the out breath. Said everyone finds happinesswhen they care more about what they givethan what they get.The pharmacist said, “Lexapro, Lamicatl, Lithium, Xanax.”The doctor said an anti-psychotic might help meforget what the trauma said.The trauma said, “Don’t write these poems.Nobody wants to hear you cryabout the grief inside your bones.”But my bones said, “Tyler Clementi jumpedfrom the George Washington Bridgeinto the Hudson River convincedhe was entirely alone.”My bones said, “Write the poems.”

“True, nervous, very, very dreadfully nervous I had been and am, but why will say that I am mad?! The disease had sharpened my senses, not destroyed, not dulled them. Above all was the sense of hearing acute.”

“…But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace.”

“একটা মানুষ সুখী না দুঃখী চট করে বলে ফেলা যায়। ভালোমতো তাকে দেখবি। যদি দেখিস বেশি কথা বলছে তাহলেই বুঝবি সে সুখী মানুষ। আর যদি দেখিস কথাবার্তা কম বলছে তাহলেই বুঝবি – মনের মধ্যে অনেক দুঃখ। সবচে বেশি কথা বলে কারা? পাগলরা। সারাক্ষণই এরা কথা বলে। আশেপাশে মানুষ থাকলে কথা বলে। আশেপাশে কেউ না থাকলে নিজের মনেই বিড়বিড় করে। এই দুনিয়ায় সবচে সুখী মানুষ কারা? পাগলরা। একবার কষ্ট করে পাগল হয়ে যেতে পারলে খুবই মজা। আর কোনো দুঃখ নাই। শুধুই সুখ। এইসব ভেবেই পাগল হয়ে যেতে ইচ্ছে করে।”

“Livet består av en del galskap, og en del visdom; den som bare skriver ærbødig og konvensjonelt, utelater mer enn halvparten.”

“Give not thyself up, then, to fire, lest it invert thee, deaden thee, as for the time it did me. There is a wisdom that is woe; but there is a woe that is madness.”

“She sees the best in the world. Not because she is exposed to the best. She’s exposed to the same madness as everybody else. She chooses to see the beauty in all.”

“Is it so far from madness to wisdom?” – Daenerys Targaryen”

“It’s madness to see life as it is and not how it should be.”

“As long as he deceived himself about the truth, he could blame fortune and have confidence in the future. Now the clouds of madness were closing round his mind.”

“It would be well to realize that the talk of ‘humane methods of warfare’, of the ‘rules of civilized warfare’, and all such homage to the finer sentiments of the race are hypocritical and unreal, and only intended for the consumption of stay-at-homes. There are no humane methods of warfare, there is no such thing as civilized warfare; all warfare is inhuman, all warfare is barbaric; the first blast of the bugles of war ever sounds for the time being the funeral knell of human progress… What lover of humanity can view with anything but horror the prospect of this ruthless destruction of human life. Yet this is war: war for which all the jingoes are howling, war to which all the hopes of the world are being sacrificed, war to which a mad ruling class would plunge a mad world.”

“It is such a supreme folly to believe that nuclear weapons are deadly only if they’re used. The fact that they exist at all, their presence in our lives, will wreak more havoc than we can begin to fathom. Nuclear weapons pervade our thinking. Control our behavior. Administer our societies. Inform our dreams. They bury themselves like meat hooks deep in the base of our brains. They are purveyors of madness. They are the ultimate colonizer. Whiter than any white man that ever lived. The very heart of whiteness.”

“Though the ancient poet in Plutarch tells us we must not trouble the gods with our affairs because they take no heed of our angers and disputes, we can never enough decry the disorderly sallies of our minds.”

“Her eyes were of different colors, the left as brown as autumn, the right as gray as Atlantic wind. Both seemed alive with questions that would never be voiced, as if no words yet existed with which to frame them. She was nineteen years old, or thereabouts; her exact age was unknown. Her face was as fresh as an apple and as delicate as blossom, but a marked depression in the bones beneath her left eye gave her features a disturbing asymmetry. Her mouth never curved into a smile. God, it seemed, had withheld that possibility, as surely as from a blind man the power of sight. He had withheld much else. Amparo was touched—by genius, by madness, by the Devil, or by a conspiracy of all these and more. She took no sacraments and appeared incapable of prayer. She had a horror of clocks and mirrors. By her own account she spoke with Angels and could hear the thoughts of animals and trees. She was passionately kind to all living things. She was a beam of starlight trapped in flesh and awaiting only the moment when it would continue on its journey into forever.” (p.33)”

“The sea had jeeringly kept his finite body up, but drowned the infinite of his soul. Not drowned entirely, though. Rather carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro before his passive eyes; and the miser-merman, Wisdom, revealed his hoarded heaps; and among the joyous, heartless, ever-juvenile eternities, Pip saw the multitudinous, God-omnipresent, coral insects, that out of the firmament of waters heaved the colossal orbs. He saw God’s foot upon the treadle of the loom, and spoke it; and therefore his shipmates called him mad. So man’s insanity is heaven’s sense; and wandering from all mortal reason, man comes at last to that celestial thought, which, to reason, is absurd and frantic; and weal or woe, feels then uncompromised, indifferent as his God.”