All Quotes By Tag: Guilt

“Tragische Schuld verkörpert sich im permanenten Konflikt zwischen der uralten religiösen Vorstellung von der Missetat als einer Beschmutzung, die einer ganzen Rasse anhaftet und unausweichlich von einer Generation auf die nächste vererbt wird […], und dem neuen vom Gesetz übernommenen Konzept, nach dem der Schuldige definiert wird als Privatperson, die sich aus eigenem Antrieb und unter keinem Zwang stehend entschlossen hat, ein Verbrechen zu begehen.”

“…I fear that some of us understand just enough about the gospel to feel guilty–guilty that we are not measuring up to some undefinable standard–but not enough about the Atonement to feel the peace and strength, the power and mercy it affords us.”

“The wicked fear the good, because the good are a constant reproach to their consciences. The ungodly like religion in the same way that they like lions, either dead or behind bars; they fear religion when it breaks loose and begins to challenge their consciences.”

“You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and “nonjudgmental” that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion.”

“The existence of guilty sense is soimportant in education and religion.”

“When in court, the primary role of lawyers is not to prove or disprove innocence; unbeknown to almost all lawyers and their clients, it is to save the court time.”

“The guilt is cleansed by the grace of God..”

“I touched curiosity,I kissed sin, I felt regret,And I was forgiven.But life won’t let me forget.”

“Be great at what you do and make no apologies for your wins.”

“Because honor still matters. Honor is what echoes.” His father’s words. But they are as empty on his lips as they feel in my ears. This was has taken everything from him. I see in his eyes how broken he is. how terribly hard he is trying to be his father’s son. If he could, he would choose to be back by the campfire we made in the highlands of the Institute. He would return to the days of glory when life was simple, when friends seemed true. But wishing for the past doesn’t clean the blood from either of our hands.”

“If seeing her an hour before her lastWeak cough into all blackness I could yetBe held by chalk-white walls- The Consumptive. Belsen 1945”

“He didn’t deserve compassion. Sympathy. Not even understanding. He deserved worse, far worse than he had ever been given.”

“A sin confessed, a guilt cleared by grace.”

“On PleasurePleasure is a freedom-song,But it is not freedom.It is the blossoming of your desires,But it is not their fruit.It is a depth calling unto a height,But it is not the deep nor the high.It is the caged taking wing,But it is not space encompassed.Aye, in very truth, pleasure is a freedom-song.And I fain would have you sing it with fullness of heart; yet I would not have you lose your hearts in the singing.Some of your youth seek pleasure as if it were all, and they are judgedand rebuked.I would not judge nor rebuke them. I would have them seek.For they shall find pleasure, but not her alone;Seven are her sisters, and the least of them is more beautiful thanpleasure.Have you not heard of the man who was digging in the earth for rootsand found a treasure?And some of your elders remember pleasures with regret like wrongscommitted in drunkenness.But regret is the beclouding of the mind and not its chastisement.They should remember their pleasures with gratitude, as they wouldthe harvest of a summer.Yet if it comforts them to regret, let them be comforted.And there are among you those who are neither young to seek nor oldto remember;And in their fear of seeking and remembering they shun all pleasures,lest they neglect the spirit or offend against it.But even in their foregoing is their pleasure.And thus they too find a treasure though they dig for roots with quiveringhands.But tell me, who is he that can offend the spirit?Shall the nightingale offend the stillness of the night, or the firefly thestars?And shall your flame or your smoke burden the wind?Think you the spirit is a still pool which you can trouble with a staff?Oftentimes in denying yourself pleasure you do but store the desire inthe recesses of your being.Who knows but that which seems omitted today, waits for tomorrow?Even your body knows its heritage and its rightful need and will notbe deceived.And your body is the harp of your soul,And it is yours to bring forth sweet music from it or confused sounds.And now you ask in your heart, “How shall we distinguish that whichis good in pleasure from that which is not good?”Go to your fields and your gardens, and you shall learn that it is thepleasure of the bee to gather honey of the flower,But it is also the pleasure of the flower to yield its honey to the bee.For to the bee a flower is a fountain of life,And to the flower a bee is a messenger of love,And to both, bee and flower, the giving and the receiving of pleasureis a need and an ecstasy.”

“A guilty suffering spirit is more open to grace than an apathetic or smug soul.’ – Bread & Wine (day 5)”