All Quotes By Tag: Ethics
“Choose your words carefully when you speak to others. Some people lost their job, friends, family, partners, and respect, because of how they speak.”
“How to win in life:1 work hard 2 complain less 3 listen more 4 try, learn, grow5 don’t let people tell you it cant be done6 make no excuses”
“The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil, in case he do otherwise. To justify that, the conduct from which it is desired to deter him must be calculated to produce evil to someone else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.”
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“The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.”
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“Create all the happiness you are able to create; remove all the misery you are able to remove. Every day will allow you, –will invite you to add something to the pleasure of others, –or to diminish something of their pains.”
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“I say that a man must be certain of his morality for the simple reason that he has to suffer for it.”
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“If your conscience objects, surely God also objects since He is even greater.”
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“I would rather die by my convictions than die by the culture that defies them.”
“It has been said that my convictions served a generation that lived out its days in the backwaters of an ignorance fed comatose by intellectual stupor. And although I find it painful to say, I would contend that this is in fact an apt description of today’s generation.”
“Are the disjointed efforts of opinions, biases, cultural mandates, politically-correct notions, and all things vogue and trendy an effort to write ourselves sweeping permission to justify sweeping behaviors that will in time sweep us away?”
“I might wish to consider that upon which I stand, for in fact I may be standing on nothing which means that in reality I am not standing at all.”
“Similarly with regard to truth, won’t we say that a soul is maimed if it hates a voluntary falsehood, cannot endure to have one in itself, and is greatly angered when it exists in others, but is nonetheless content to accept an involuntary falsehood, isn’t angry when it is caught being ignorant, and bears its lack of learning easily, wallowing in it like a pig?”
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“An open mind, in questions that are not ultimate, is useful. But an open mind about the ultimate foundations either of Theoretical or of Practical Reason is idiocy. If a man’s mind is open on these things, let his mouth at least be shut. He can say nothing to the purpose. Outside the Tao there is no ground for criticizing either the Tao or anything else.”
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“And what we say – that what He willeth is right and what He doth not not will is wrong, is not so to be understood, as if, should God will something inconsistent, it would be right because He willed it. For it does not follow that if God would lie it would be right to lie, but rather that he were not God.”
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