All Quotes By Tag: Civilization

“By the time of the arrival of Islam in the early seventeenth century CE, what we now call the Middle East was divided between the Persian and Byzantine empires. But with the spread of this new religion from Arabia, a powerful empire emerged, and with it a flourishing civilization and a glorious golden age.Given how far back it stretches in time, the history of the region — and even of Iraq itself — is too big a canvas for me to paint. Instead, what I hope to do in this book is take on the nonetheless ambitious task of sharing with you a remarkable story; one of an age in which great geniuses pushed the frontiers of knowledge to such an extent that their work shaped civilizations to this day.”

“When all this is over, people will try to blame the Germans alone, and the Germans will try to blame the Nazis alone, and the Nazis will try to blame Hitler alone. They will make him bear the sins of the world. But it’s not true. You suspected what was happening, and so did I. It was already too late over a year ago. I caused a reporter to lose his job because you told me to. He was deported. The day I did that I made my little contribution to civilization, the only one that matters.”

“I have had much experience with the unclean and uncivilized in the recent past. Shall I tell you what I discovered? I am not the state of my feet. I am not the dirt on my hands or the hygiene of my private parts. If I were these things, I would not have been at liberty to pray at any time since my arrest. But I did pray, because I am not these things. In the end, I am not even myself. I am a string of bones speaking the word God.”

“No civilization, including Plato’s, has ever been destroyed because its citizens learned too much.”

“Everything might scatter. You might be right. I suppose it’s something we can’t easily get away from. People need to feel they belong. To a nation, to a race. Otherwise, who knows what might happen? This civilisation of ours, perhaps it’ll just collapse. And everything scatter, as you put it.”

“Public libraries have been a mainstay of my life. They represent an individual’s right to acquire knowledge; they are the sinews that bind civilized societies the world over. Without libraries, I would be a pauper, intellectually and spiritually.”

“My sense of the holy is bound up with the hope that some day my remote descendants will live in a global civilization in which love is pretty much the only law.”

“Books are precious things, but more than that, they are the strong backbone of civilization. They are the thread upon which it all hangs, and they can save us when all else is lost.”

“Civilization will not attain to its perfection until the last stone from the last church falls on the last priest.”

“Societies in decline have no use for visionaries.”

“The purpose of a writer is to keep civilization from destroying itself.”

“How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.”

“…But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace.”

“Civilization is not the one that has an abundance of material objects to incessantly crave for, rather true civilization is the one that has an abundance of contentment regardless of material possession.”

“القوة الجديدة التي يخلقها “العلم” تكون خيّرة بقدر الحكمة التي يتميز بها الإنسان ، وتكون شريرة بقدر ما في الإنسان من حمق !لذلك فإن أُريدَ للحضارة العلمية أن تكون حضارة خيرة ، فقد وجب أن تقترن بزيادة المعرفة زيادة في الحكمة ، وأعني بالحكمة الإدراك السليم لغايات الحياة . وهذا في ذاته أمر لا يقدمه العلم . فزيادة العلم لا تكفي لتحقيق رقي صادق ، وإن قدمت واحداً من مقومات الرقي .”