All Quotes By Tag: God

“I need just be a bayonet, a bayonet named Diving Punishment. I wish I’d been born a storm. Or a menace. Or a single grenade. No heart, no tears, just as a terrible gale’d have been good. If [by doing this] I become that, then so be it.”

“Tell me something. Do you believe in God?’Snow darted an apprehensive glance in my direction. ‘What? Who still believes nowadays?”It isn’t that simple. I don’t mean the traditional God of Earth religion. I’m no expert in the history of religions, and perhaps this is nothing new–do you happen to know if there was ever a belief in an…imperfect God?”What do you mean by imperfect?’ Snow frowned. ‘In a way all the gods of the old religions were imperfect, considered that their attributes were amplified human ones. The God of the Old Testament, for instance, required humble submission and sacrifices, and and was jealous of other gods. The Greek gods had fits of sulks and family quarrels, and they were just as imperfect as mortals…”No,’ I interrupted. ‘I’m not thinking of a god whose imperfection arises out of the candor of his human creators, but one whose imperfection represents his essential characteristic: a god limited in his omniscience and power, fallible, incapable of foreseeing the consequences of his acts, and creating things that lead to horror. He is a…sick god, whose ambitions exceed his powers and who does not realize it at first. A god who has created clocks, but not the time they measure. He has created systems or mechanisms that serves specific ends but have now overstepped and betrayed them. And he has created eternity, which was to have measured his power, and which measures his unending defeat.’Snow hesitated, but his attitude no longer showed any of the wary reserve of recent weeks:’There was Manicheanism…”Nothing at all to do with the principles of Good and Evil,’ I broke in immediately. ‘This god has no existence outside of matter. He would like to free himself from matter, but he cannot…’Snow pondered for a while:’I don’t know of any religion that answers your description. That kind of religion has never been…necessary. If i understand you, and I’m afraid I do, what you have in mind is an evolving god, who develops in the course of time, grows, and keeps increasing in power while remaining aware of his powerlessness. For your god, the divine condition is a situation without a goal. And understanding that, he despairs. But isn’t this despairing god of yours mankind, Kelvin? Is it man you are talking about, and that is a fallacy, not just philosophically but also mystically speaking.’I kept on:’No, it’s nothing to do with man. man may correspond to my provisional definition from some point of view, but that is because the definition has a lot of gaps. Man does not create gods, in spite of appearances. The times, the age, impose them on him. Man can serve is age or rebel against it, but the target of his cooperation or rebellion comes to him from outside. If there was only a since human being in existence, he would apparently be able to attempt the experiment of creating his own goals in complete freedom–apparently, because a man not brought up among other human beings cannot become a man. And the being–the being I have in mind–cannot exist in the plural, you see? …Perhaps he has already been born somewhere, in some corner of the galaxy, and soon he will have some childish enthusiasm that will set him putting out one star and lighting another. We will notice him after a while…”We already have,’ Snow said sarcastically. ‘Novas and supernovas. According to you they are candles on his altar.”If you’re going to take what I say literally…’…Snow asked abruptly:’What gave you this idea of an imperfect god?”I don’t know. It seems quite feasible to me. That is the only god I could imagine believing in, a god whose passion is not a redemption, who saves nothing, fulfills no purpose–a god who simply is.”

“There is no unmoving mover behind the movement. It is only movement. It is not correct to say that life is moving, but life is movement itself. Life and movement are not two different things. In other words, there is no thinker behind the thought. Thought itself is the thinker. If you remove the thought, there is no thinker to be found.”

“…questioning the existence of God may begin because of one’s sense of disappointment rather than because of a line of reasoning. Disappointment can bring disillusionment, and disillusionment can get quite a grip on us. It may be the case that, next to the grip of disillusionment, whatever reasons we can think of to believe that God exists or that God is good will appear weak. So sometimes the reason we do not believe or the reason we stop believing is not the intellectual challenge to believing in God. Sometimes, the grip of disillusionment cannot be matched by things that seem to be only abstract or theoretical.”

“In essence I find that the foundation of modern conservatism is driven by a clinging to God in fear of the world, whereas the foundation of modern liberalism is a clinging to the world in fear of God; albeit, the true foundation should be one’s clinging to God in fear of God.”

“The most boring and unproductive question one can ask of any religion is whether or not it is true.”

“If one thousand of you participate in the murder of one child, then one thousand of you are a thousand times guilty.”

“If one million of you give assent to the one thousand who participate in the murder of a child, then one million of you are a million times guilty.”

“No crime is a means to an end. No crime can be rationalized.”

“UNDIVIDEDI am for One world undivided. One world without fear and corruption. One world ruled by Truth and Justice. I am forOne peaceful world for all,Where hate has been overcome by love,And everyone is guided only By their conscience.”

“God is a philosophical black hole – the point where reason breaks down.”

“It comes as no surprise to find [Norman] Mailer embracing [in the book On God] a form of Manicheanism, pitting the forces of light and darkness against each other in a permanent stand-off, with humanity as the battlefield. (When asked if Jesus is part of this battle, he responds rather loftily that he thinks it is a distinct possibility.) But it is at points like this that he talks as if all the late-night undergraduate talk sessions on the question of theism had become rolled into one. ‘How can we not face up to the fact that if God is All-Powerful, He cannot be All-Good. Or She cannot be All-Good.’Mailer says that questions such as this have bedevilled ‘theologians’, whereas it would be more accurate to say that such questions, posed by philosophers, have attempted to put theologians out of business. A long exchange on the probability of reincarnation (known to Mailer sometimes as “karmic reassignment”) manages to fall slightly below the level of those undergraduate talk sessions. The Manichean stand-off leads Mailer, in closing, to speculate on what God might desire politically and to say: ‘In different times, the heavens may have been partial to monarchy, to communism, and certainly the Lord was interested in democracy, in capitalism. (As was the Devil!)’I think it was at this point that I decided I would rather remember Mailer as the author of Harlot’s Ghost and The Armies of the Night.”

“God gives us not only the truth but also the ability to believe it; not only the new thing to see but also the new eye to see it with.”

“It is reasonable to love the Absolute absolutely for the same reason it is reasonable to love the relative relatively.”

“It is just as crazy not to be crazy about Christ as it is to be crazy about anything else.”