All Quotes By Tag: Politics

“Though he never actually joined it, he was close to some civilian elements of the Democratic Front for the Liberation of Palestine, which was the most Communist (and in the rather orthodox sense) of the Palestinian formations. I remember Edward once surprising me by saying, and apropos of nothing: ‘Do you know something I have never done in my political career? I have never publicly criticized the Soviet Union. It’s not that I terribly sympathize with them or anything—it’s just that the Soviets have never done anything to harm me, or us.’ At the time I thought this a rather naïve statement, even perhaps a slightly contemptible one, but by then I had been in parts of the Middle East where it could come as a blessed relief to meet a consecrated Moscow-line atheist-dogmatist, if only for the comparatively rational humanism that he evinced amid so much religious barking and mania. It was only later to occur to me that Edward’s pronounced dislike of George Orwell was something to which I ought to have paid more attention.”

“You felt, in spite of all bureaucracy and inefficiency and party strife something that was like the feeling you expected to have and did not have when you made your first communion. It was a feeling of consecration to a duty toward all of the oppressed of the world which would be as difficult and embarrasing to speak about as religious experience and yet it was as authentic as the feeling you had when you heard Bach, or stood in Chartres Cathedral or the Cathedral at León and saw the light coming through the great windows; or when you saw Mantegna and Greco and Brueghel in the Prado. It gave you a part in something that you could believe in wholly and completely and in which you felt an absolute brotherhood with the others who were engaged in it. It was something that you had never known before but that you had experienced now and you gave such importance to it and the reasons for it that you own death seemed of complete unimportance; only a thing to be avoided because it would interfere with the performance of your duty. But the best thing was that there was something you could do about this feeling and this necessity too. You could fight.”

“My mother delayed my enrollment in the Fascist scouts, the Balilla, as long as possible, firstly because she did not want me to learn how to handle weapons, but also because the meetings that were then held on Sunday mornings (before the Fascist Saturday was instituted) consisted mostly of a Mass in the scouts’ chapel. When I had to be enrolled as part of my school duties, she asked that I be excused from the Mass; this was impossible for disciplinary reasons, but my mother saw to it that the chaplain and the commander were aware that I was not a Catholic and that I should not be asked to perform any external acts of devotion in church. In short, I often found myself in situations different from others, looked on as if I were some strange animal. I do not think this harmed me: one gets used to persisting in one’s habits, to finding oneself isolated for good reasons, to putting up with the discomfort that this causes, to finding the right way to hold on to positions which are not shared by the majority. But above all I grew up tolerant of others’ opinions, particularly in the field of religion, remembering how irksome it was to hear myself mocked because I did not follow the majority’s beliefs. And at the same time I have remained totally devoid of that taste for anticlericalism which is so common in those who are educated surrounded by religion. I have insisted on setting down these memories because I see that many non-believing friends let their children have a religious education ‘so as not to give them complexes’, ‘so that they don’t feel different from the others.’ I believe that this behavior displays a lack of courage which is totally damaging pedagogically. Why should a young child not begin to understand that you can face a small amount of discomfort in order to stay faithful to an idea? And in any case, who said that young people should not have complexes? Complexes arise through a natural attrition with the reality that surrounds us, and when you have complexes you try to overcome them. Life is in fact nothing but this triumphing over one’s own complexes, without which the formation of a character and personality does not happen.”

“Assim é, mas a vantagem da igreja é que, embora às vezes o não pareça, ao gerir o que está no alto, governa o que está em baixo.”

“There is a sort of mental treasonThat smothers dreams outside of reason”

“Conversion and zealotry, just like revelation and apostasy, are flip sides of the same coin, the currency of a political culture having more in common with religion than rational discourse.”

“Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.”

“The president is the high priest of what sociologist Robert Bellah calls the ‘American civil religion.’ The president must invoke the name of God (though not Jesus), glorify America’s heroes and history,quote its sacred texts (the Declaration of Independence and the Constitution), and perform the transubstantiation of pluribus unum.”

“At some fundamental level, religion does not allow for compromise. It insists on the impossible. If God has spoken, then followers are expected to live up to God’s edicts, regardless of the consequences. To base one’s life on such uncompromising commitments may be sublime; to base our policy making on such commitments would be a dangerous thing.”

“Through love, tribes have been intermixing colors to reveal a new rainbow world. And as more time passes, this racial and cultural blending will make it harder for humans to side with one race, nation or religion over another.”

“It strikes me often while I am in Iran that were Christian evangelicals to take a tour of Iran today, they might find it the model for an ideal society they seek in America. Replace Allah with God, Mohammad with Jesus, keep the same public and private notions of chastity, sin, salvation, and God’s will, and a Christian Republic is born.”

“Im Verlaufe nicht nur der ökonomischen, sondern auch der politischen Globalisierung kann das kardinale völkerrechtliche Prinzip der Nichteinmischung in Gefahr geraten. Besonders gilt dies für dasVerhältnis des Westens zur islamischen Kultur. Vornehmlich von meinem toten muslimischen Freunde Anwar as-Sadat habe ich den Respekt gegenüber anderen Religionen gelernt. Ich habe von ihm gelernt die gleichen Wurzeln von Judentum und Christentum und Islam. Und inzwischen habe ich ausserdem gelernt, dass Konfuzius, Sokrates oder Lao Tse und ebenso Zarathustra und Gautama Buddha ein halbes Jahrtausend, Moses oder Echnaton ein ganzes Jahrtausend vor Jesus von Nazareth gelebt haben – und dass sie wahrscheinlich deswegen doch nicht unglücklicher gewesen sind als wir Heutigen. Unter den globalisierten Umständen der heutigen Menschheit geziemt jedermann Respekt und Toleranz gegenüber den Kulturen der anderen.”

“Christianity enhanced the notion of political and social accountability by providing a new model: that of servant leadership. In ancient Greece and Rome no one would have dreamed of considering political leaders anyone’s servants. The job of the leader was to lead. But Christ invented the notion that the way to lead is by serving the needs of others, especially those who are the most needy.”

“However modest one may be in one’s demand for intellectual cleanliness, one cannot help feeling, when coming into contact with the New Testament, a kind of inexpressible discomfiture: for the unchecked impudence with which the least qualified want to raise their voice on the greatest problems, and even claim to be judges of things, surpasses all measure. The shameless levity with which the most intractable problems (life, world, God, purpose of life) are spoken of, as if they were not problems at all but simply things that these little bigots KNEW!”

“Morality did not begin by one man saying to another, “I will not hit you if you do not hit me”; there is no trace of such a transaction. There IS a trace of both men having said, “We must not hit each other in the holy place.”