“Not bad, not bad at all,” Diotallevi said. “To arrive at the truth through the painstaking reconstruction of a false text.”

“Leaving your religion and having to invent your own system of values is a big deal, after all.”

“Isn’t wine prohibited here?” the boy asked. “It’s not what enters men’s mouths that’s evil,” said the alchemist. “It’s what comes out of their mouths that is.”

“It’s so hard to believe in anything anymore. I mean, it’s like, religion, you really can’t take it seriously, because it seems so mythological, it seems so arbitrary…but, on the other hand, science is just pure empiricism, and by virtue of its method, it excludes metaphysics. I guess I wouldn’t believe in anything anymore if it weren’t for my lucky astrology mood watch.”

“Treaty with Tripoli, Art. 11. As the Government of the United States of America is not, in any sense, founded on the Christian religion;”

“As a man, casting off worn out garments taketh new ones, so the dweller in the body, entereth into ones that are new.”

“It does not follow, because our ancestors made so many errors of fact and mixed them with their religion, that we should therefore leave off being religious at all. By being religious we establish ourselves in possession of ultimate reality at the only points at which reality is given us to guard. Our responsible concern is with our private destiny, after all.”

“On one hand the eternal attraction of man towards femininity (cf. Gn. 2:23) frees in him-or perhaps it should free-a gamut of spiritual-corporal desires of an especially personal and “sharing” nature (cf. analysis of the “beginning”), to which a proportionate pyramid of values corresponds. On the other hand, “lust” limits this gamut, obscuring the pyramid of values that marks the perennial attraction of male and female.”

“Not only are there meaningless questions, but many of the problems with which the human intellect has tortured itself turn out to be only ‘pseudo problems,’ because they can be formulated only in terms of questions which are meaningless. Many of the traditional problems of philosophy, of religion, or of ethics, are of this character. Consider, for example, the problem of the freedom of the will. You maintain that you are free to take either the right- or the left-hand fork in the road. I defy you to set up a single objective criterion by which you can prove after you have made the turn that you might have made the other. The problem has no meaning in the sphere of objective activity; it only relates to my personal subjective feelings while making the decision.”

“أسمع من المحيط إلى الخليج أن من لا يقدر على إفهامنا لم تحل معادلات الدرجة الثانية بالطريقة التي تحل بها يخرف حول ابستمولوجية السقوط الحر ونسبية اينشتاين خلطا بين التعليقات الإيديولوجية والنفسية على مايزعم جاريا في وعي العلماء وتصوراتهم وبين فهم آليات الإبداع العلمي وقوانينه”

“My religion is to live – and die – without regret.”

“The statement ‘There is nothing more American than an Indian’ happens to be a multidimensional paradox. Try and not say too many of those. That might open your mind to ideas that could cause sanity point loss.”

“Sitting still is a pain in the ass.”

“The world, viewed philosophically, remains a series of slave camps, where citizens – tax livestock – labor under the chains of illusion in the service of their masters.”

“Naive people tend to generalize people as—-good, bad, kind, or evil based on their actions. However, even the smartest person in the world is not the wisest or the most spiritual, in all matters. We are all flawed. Maybe, you didn’t know a few of these things about Einstein, but it puts the notion of perfection to rest. Perfection doesn’t exist in anyone. Nor, does a person’s mistakes make them less valuable to the world. 1. He divorced the mother of his children, which caused Mileva, his wife, to have a break down and be hospitalized.2.He was a ladies man and was known to have had several affairs; infidelity was listed as a reason for his divorce.3.He married his cousin.4.He had an estranged relationship with his son.5. He had his first child out of wedlock.6. He urged the FDR to build the Atom bomb, which killed thousands of people.7. He was Jewish, yet he made many arguments for the possibility of God. Yet, hypocritically he did not believe in the Jewish God or Christianity. He stated, “I believe in Spinoza’s God who reveals himself in the harmony of all that exists, not in a God who concerns himself with the fate and the doings of mankind.”