“A guilty suffering spirit is more open to grace than an apathetic or smug soul.’ – Bread & Wine (day 5)”

“Faith changes us – faith in something intrinsically good, something other than ourselves, something bigger than ourselves.”

“The willingness to undertake such action cannot be based on certainties, but on those possibilities glimpsed in a reading of history different from the customary painful recounting of human cruelties. In such a reading we can find not only war but resistance to war, not only injustice but rebellion against injustice, not only selfishness but self-sacrifice, not only silence in the fact of tyranny but defiance, not only callousness but compassion.Human beings show a broad spectrum of qualities, but it is the worst of these that are usually emphasized, and the result, too often, is to dishearten us, diminish our spirit. And yet, historically, that spirit refuses to surrender.”

“The boy was lying, fast asleep, on a rude bed upon the floor; so pale with anxiety, and sadness, and the closeness of his prison, that he looked like death; not death as it shews in shroud and coffin, but in the guise it wears when life has just departed; when a young and gentle spirit has, but an instant, fled to Heaven: and the gross air of the world has not had time to breathe upon the changing dust it hallowed.”

“There are many faiths, but the spirit is one — in me, and in you, and in him. So that if everyone believes himself, all will be united; everyone be himself and all will be as one.”

“And I don’t believe you dead. How can you be dead if I still feel you? Maybe, like God, you changed into something different that I’ll have to speak to in a different way, but you not dead to me Nettie. And never will you be.”

“We love with all our heart but we also keep our heart light and pliable. It has space. It breathes. It waits on life to give instructions. It sings with sweetness when the winds are soft and warm. It stands with calm patience when the storm is brewing. It lets go when endings have left their irrefutable mark. It moves. It heals. It hopes.”

“We take it for granted that Jesus was not interested in political life: his mission was purely religious. Indeed we have witnessed . . . the ‘iconization’ of the life of Jesus: ‘This is a Jesus of hieratic, stereotyped gestures, all representing theological themes. In this way, the life of Jesus is no longer a human life, submerged in history, but a theological life — an icon.”

“As long as we have faith in our own cause and an unconquerable will to win, victory will not be denied us.”

“So many things which once had distressed or revolted him — the speeches and pronouncements of the learned, their assertions and their prohibitions, their refusal to allow the universe to move — all seemed to him now merely ridiculous, non-existent, compared with the majestic reality, the flood of energy, which now revealed itself to him: omnipresent, unalterable in its truth, relentless in its development, untouchable in its serenity, maternal and unfailing in its protectiveness.”

“I have always considered myself a person with a gypsy heart, and I Surrender my dreams to my soul, for it’s a free sprit who believes in no boundaries of region and religion.”

“How do we remain faithful to our own spiritual imagination and not betray what we know in our own bodies? The world is holy. We are holy. All life is holy.”

“Science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is born. In the course of ages, mechanisms of infinite complexity are developed, but what we call ‘soul’ or ‘spirit,’ is nothing more than the sum of the functionings of the body. When this functioning ceases, the ‘soul’ or the ‘spirit’ ceases likewise.I expressed these ideas long before the behaviorists, led by Pavlov in Russia and by Watson in the United States, proclaimed their new psychology. This apparently mechanistic conception is not antagonistic to an ethical conception of life.”

“The way I see it, hard times aren’t only about money,or drought,or dust.Hard times are about losing spirit,and hope,and what happens when dreams dry up.”

“Sometimes thatwhich we fearstrengthens ourspirit and givesus a splashof hope.”