“No matter how dark the night is, the sun will still rise in the morning with lights of love, warmth, and compassion.”

“Y todavía los que no murieron bajo las chozas ni se rajaron los huesos bajo los árboles ni se desangraron bajo las cuevas, ciegos de miedo y de ira acabaron despedazándose entre sí. Los pocos que no sufrieron quebranto, como recuerdo de la simpleza de sus corazones, se transformaron en monos.”

“Hay una estrella mas abiertaque la palabra ‘amapola’?Is there a star more wide openthan the word ‘poppy”?”

“LeisureWhat is this life if, full of care,We have no time to stand and stare? —No time to stand beneath the boughsAnd stare as long as sheep or cows.No time to see, when woods we pass,Where squirrels hide their nuts in grass.No time to see, in broad daylight,Streams full of stars, like skies at night.No time to turn at Beauty’s glance,And watch her feet, how they can dance.No time to wait till her mouth canEnrich that smile her eyes began.A poor life this if, full of care,We have no time to stand and stare.”

“Without poets, without artists, men would soon weary of nature’s monotony. The sublime idea men have of the universe would collapse with dizzying speed. The order which we find in nature, and which is only an effect of art, would at once vanish. Everything would break up in chaos. There would be no seasons, no civilization, no thought, no humanity; even life would give way, and the impotent void would reign everywhere.”

“Tree At My WindowTree at my window, window tree,My sash is lowered when night comes on;But let there never be curtain drawnBetween you and me.Vague dream-head lifted out of the ground,And thing next most diffuse to cloud,Not all your light tongues talking aloudCould be profound.But tree, I have seen you taken and tossed,And if you have seen me when I slept,You have seen me when I was taken and sweptAnd all but lost.That day she put our heads together,Fate had her imagination about her,Your head so much concerned with outer,Mine with inner, weather.”

“Put your mouthful of words away and come with me to watch the lilies open in such a field, growing there like yachts, slowly steering their petals without nurses or clocks.”

“Our ValleyWe don’t see the ocean, not ever, but in July and Augustwhen the worst heat seems to rise from the hard clay of this valley, you could be walking through a fig orchardwhen suddenly the wind cools and for a moment you get a whiff of salt, and in that moment you can almostbelieve something is waiting beyond the Pacheco Pass,something massive, irrational, and so powerful eventhe mountains that rise east of here have no word for it.You probably think I’m nuts saying the mountains have no word for ocean, but if you live here you begin to believe they know everything. They maintain that huge silence we think of as divine,a silence that grows in autumn when snow fallsslowly between the pines and the wind diesto less than a whisper and you can barely catchyour breath because you’re thrilled and terrified.You have to remember this isn’t your land. It belongs to no one, like the sea you once lived besideand thought was yours. Remember the small boats that bobbed out as the waves rode in, and the men who carved a living from it only to find themselves carved down to nothing. Now you say this is home, so go ahead, worship the mountains as they dissolve in dust, wait on the wind, catch a scent of salt, call it our life.”

“Zero HoldingI grow to like the baretrees and the snow, the bones and furof winter. Even the greynessof the nunneries, they are so grey,walled all around with grey stones—and the snow piled up on ledgesof wall and sill, those greyplanes for holding snow: this is howit will be, months now, all so still,sunk in itself, only the cold alive,vibrant, like a wire—and all thebusy chimneys—their ghost-breath,a rumour of lives warmed within,rising, rising, and blowing away.”

“Phoebe asked me, “Tell me, what do you think of the afterlife?”I was a bit nonplussed. I had no idea what she thought, but I knew that the question must be of greater interest to someone of her age than to me. But our conversation had been completely honest, and before I could speak, honesty and tact had joined hands in my answer. “I have no faith at all,” I said, “but sometimes I have hope.”I rather think,” she replied, “that total annihilation is the most comfortable position.”I was shaken. The horse clopped on. The children laughed behind us.When I die,” she said, “I don’t expect to see any of my loved ones again. I’ll just become a part of all this.” She waved her hand at the surrounding countryside. “That’s all right with me.”

“In the end, this volume should be read a s a collection of love stories, Above all, they are tales of love, not the love with which so many stories end – the love of fidelity, kindness and fertility – but the other side of love, its cruelty, sterility and duplicity. In a way, the decadents did accept Nordau’s idea of the artist as monster. But in nature, the glory and panacea of romanticism, they found nothing. Theirs is an aesthetic that disavows the natural and with it the body. The truly beautiful body is dead, because it is empty. Decadent work is always morbid, but its attraction to death is through art. What they refused was the condemnation of that monster. And yet despite the decadent celebration of artifice, these stories record art’s failure in the struggle against natural horror. Nature fights back and wins, and decadent writing remains a remarkable account of that failure.”

“This concern, feebly called ‘love of nature’, seemed to Shevek to be something much broader than love. There are souls, he thought, whose umbilicus has never been cut. They never got weaned from the universe. They do not understand death as an enemy; they look forward to rotting and turning into humus.”

“BeautyIs the fume-track of necessity. This thought Is therapeutic.If, after severalApplications, you do not findRelief, consult your family physician”

“Thus I, gone forth, as spiders do,In spider’s web a truth discerning,Attach one silken strand to youFor my returning.”

“It is not metres, but a metre-making argument that makes a poem,—a thought so passionate and alive that like the spirit of a plant or an animal it has an architecture of its own, and adorns nature with a new thing. The thought and the form are equal in the order of time, but in the order of genesis the thought is prior to the form.”