“Scientists seek the lawfulness of events. It is the task of Religion to fit man into this lawfulness.”

“My main reason for scepticism about the Huxley/Sagan theory is that the human brain is demonstrably eager to see faces in random patterns, as we know from scientific evidence, on top of the numerous legends about faces of Jesus, or the Virgin Mary, or Mother Teresa, being seen on slices of toast, or pizzas, or patches of damp on a wall. This eagerness is enhanced if the pattern departs from randomness in the specific direction of being symmetrical.”

“Men-kind shared this world for but a blink, then, sadly, they became enlightened, found science and religion. The new world of men left little room for magic or the magical creatures of old. Earth’s first children were driven into the shadows by flame and cold iron, by man’s insatiable need of conquest.”

“Let us account for all we see by the facts we know. If there are things for which we cannot account, let us wait for light. To account for anything by supernatural agencies is, in fact to say that we do not know. Theology is not what we know about God, but what we do not know about Nature.”

“So, fatality will play me these terrible tricks. The elements themselves conspire to overwhelm me with mortification. Air, fire, and water combine their united efforts to oppose my passage. Well, they shall see what the earnest will of a determined man can do. I will not yield, I will not retreat even one inch; and we shall see who shall triumph in this great contest – man or nature.”

“Science can now help us to understand ourselves in this way by giving factual information about brain structure and function, and how the mind works. Then there is an art of self knowledge, which each person has to develop for himself. This art must lead one to be sensitive to how his basically false approach to life is always tending to generate conflict and confusion. The role of art here is therefore not to provide a symbolism, but rather to teach the artistic spirit of sensitive perception of the individual and particular phenomena of one’s own psyche. This spirit is needed if one is to understand the relevance of general scientific knowledge to his own special problems, as well as to give effect to the scientific spirit of seeing the fact about one’s self as it is, whether on elikes it or not, and thus helping to end conflict.Such an approach is not possible, however, unless one has the spirit that meets life wholly and totally. We still need the religious spirit, but today we no longer need the religious mythology, which is now introducing an irrelevant and confusing element into the whole question.Itwould seem, then, that in some ways the modern person must manage to create a total approach to life which accomplishes what was done in earlier days by science, art and religion, but in a new way that is appropriate to the modern conditions of life. An important part of such an action is to see what the relationshipbetween science and art now actually is, and to understand the direction in which this relationship might develop.”

“Springs of living water shall flow from the holy ground.”

“It’s pretty confusing.”“Good. Be confused. Confusion is where inspiration comes from.”

“[Presently, science undergraduates] do not learn to write clearly and briefly, marshalling their points in due and aesthetically satisfying order, and eliminating inessentials. They are inept at those turns of phrase or happy analogy which throw a flying bridge across a chasm of misunderstanding and make contact between mind and mind.”

“I don’t mind nothing happening in a book, but nothing happening in a phony way–characters saying things people never say, doing jobs that don’t fit, the whole works–is simply asking too much of a reader. Something happening in a phony way must beat nothing happening in a phony way every time, right? I mean, you could prove that, mathematically, in an equation, and you can’t often apply science to literature.”

“In the morning sow thy seed, and in the evening withhold not thine hand: for thou know not whether shall prosper, either this or that, or whether they both shall be alike good.”

“The greatest futility! says the congregator, “The greatest futility! Everything is futile!” What does a person gain from all his hard work- At which he toils under the sun? A generation goes and another cometh forth, but the earth remains the same.”

“As thou know not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou know not the works of what makes all.”

“And yet their reward appear not, and their labor had no fruit: for I have gone here and there through the heathen, and I see that they flow in wealth, and think not upon thy commandments.”