“God’s relationship with man does not work in a way in which man stumbles and then God has to drop what he is doing in order to lift him up; rather, man stumbles so that God can lift him up. Hence it is utterly impossible to truly diminish his glory.”

“Yes, our Father has a plan, Ciminae,” he said. “But he leaves it up to his children to accept his will. It is their agency. He cannot force his will upon them. If he did, he would cease to be God. They . . . we must choose for ourselves to accept his will with unbreakable faith in our Father. That is when the Father moves us to do his will.” (The Spirit. From Book 2, “Worlds Without End: Aftermath,” coming September 1, 2012)”

“Until the will and the affections are brought under the authority of Christ, we have not begun to understand, let alone accept, His Lordship. The Cross, as it enters the love life, will reveal the heart’s truth.”

“Think of the self that God has given as an acorn. It is a marvelous little thing, a perfect shape, perfectly designed for its purpose, perfectly functional. Think of the grand glory of an oak tree. God’s intention when He made the acorn was the oak tree. His intention for us is ‘… the measure of the stature of the fullness of Christ.’ Many deaths must go into our reaching that measure, many letting-goes. When you look at the oak tree, you don’t feel that the loss’ of the acorn is a very great loss. The more you perceive God’s purpose in your life, the less terrible the losses seem.”

“We stand and fight for God’s truth and with the truth we will win”

“Self-will and prayer are both ways of getting things done. At the center of self-will is me, carving a world in my image, but at the center of prayer is God, carving me in his Son’s image.”

“Easily mistaken, it is not about a love for adversity, it is about knowing a strength and a faith so great that adversity, in all its adverse manifestations, hardly even exists.”

“The will of God is sweet tonight, altogether ‘good and acceptable and perfect.’ The considerate love of the Lord Jesus for us seems such a kind thing now. I know it has always been so, but somehow I didn’t see how wise it was when it didn’t seem kind… Remind me of this when I cannot regard His love as considerate some time.”

“Tessa: I won’t know if I like it until I try it, will I?”Will: “I’ve never swum naked in the Thames, but I know I wouldn’t like it.””But think how entertaining for sightseers,” said Tessa, and she saw Jem duck his head to hide the quick flash of his grin.”

“It is a self-deception of philosophers and moralists to imagine that they escape decadence by opposing it. That is beyond their will; and, however little they acknowledge it, one later discovers that they were among the most powerful promoters of decadence.”

“I like ducks.” Jem observed diplomatically. “Esspecially the ones in Hyde Park.” He glanced side ways at Will; both boys were sitting at the edge of a high table, thier legs dangling over the side. “Remember when you tried to convince me to feed pultry pie the the mallards in the park to see if you couls breed a race of cannibal ducks?””They ate it too,” Will reminisced. “Bloodthirsty little beasts. Never trust a duck.”

“War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth a war, is much worse. When a people are used as mere human instruments for firing cannon or thrusting bayonets, in the service and for the selfish purposes of a master, such war degrades a people. A war to protect other human beings against tyrannical injustice; a war to give victory to their own ideas of right and good, and which is their own war, carried on for an honest purpose by their free choice, — is often the means of their regeneration. A man who has nothing which he is willing to fight for, nothing which he cares more about than he does about his personal safety, is a miserable creature who has no chance of being free, unless made and kept so by the exertions of better men than himself. As long as justice and injustice have not terminated their ever-renewing fight for ascendancy in the affairs of mankind, human beings must be willing, when need is, to do battle for the one against the other.”