“i’d rather be beautiful on thee inside where it is never seen by the world but always seen by the one true living God”

“Worship your body, beauty, and sexual allure and you will die a million deaths before they finally grieve you.”

“Some years ago, there was a lovely philosopher of science and journalist in Italy named Giulio Giorello, and he did an interview with me. And I don’t know if he wrote it or not, but the headline in Corriere della Sera when it was published was “Sì, abbiamo un’anima. Ma è fatta di tanti piccoli robot – “Yes, we have a soul, but it’s made of lots of tiny robots.” And I thought, exactly. That’s the view. Yes, we have a soul, but in what sense? In the sense that our brains, unlike the brains even of dogs and cats and chimpanzees and dolphins, our brains have functional structures that give our brains powers that no other brains have – powers of look-ahead, primarily. We can understand our position in the world, we can see the future, we can understand where we came from. We know that we’re here. No buffalo knows it’s a buffalo, but we jolly well know that we’re members of Homo sapiens, and it’s the knowledge that we have and the can-do, our capacity to think ahead and to reflect and to evaluate and to evaluate our evaluations, and evaluate the grounds for our evaluations.It’s this expandable capacity to represent reasons that we have that gives us a soul. But what’s it made of? It’s made of neurons. It’s made of lots of tiny robots. And we can actually explain the structure and operation of that kind of soul, whereas an eternal, immortal, immaterial soul is just a metaphysical rug under which you sweep your embarrassment for not having any explanation.”

“Isn’t that the way God works? She’d thought. He takes the things in our lives that are ugly, disgusting, and downright wicked, and transforms them into something magnificent.”

“Also at times, on the surface of streams,Water?bubbles formAnd grow and burstAnd have no meaning at allExcept that they’re water?bubblesGrowing and bursting.”

“Anya looked upon Nin admirably. Having him as a partner-in-crime—if only on this one occasion, which she hoped would only be the start of something more—was more revitalizing than the cheap thrills of a cookie-cutter shallow, superficial romance, where the top priority was how beautiful a person was on the outside.”

“Beauty is truth, truth beauty”

“Nobody is worthy to be loved. The fact that God loves man shows us that in the divine order of ideal things it is written that eternal love is to be given to what is eternally unworthy. Or if that phrase seems to be a bitter one to bear, let us say that everybody is worthy of love, except him who thinks he is.”

“After so many years even the fire of passion dies, and with it what was believed the light of the truth. Who of us is able to say now whether Hector or Achilles was right, Agamemnon or Priam, when they fought over the beauty of a woman who is now dust and ashes?”

“Live, you say, in the present;Live only in the present.But I don’t want the present, I want reality;I want things that exist, not time that measures them.What is the present?It’s something relative to the past and the future.It’s a thing that exists in virtue of other things existing.I only want reality, things without the present.I don’t want to include time in my scheme.I don’t want to think about things as present; I want to think of them as things.I don’t want to separate them from themselves, treating them as present.I shouldn’t even treat them as real.I should treat them as nothing.I should see them, only see them;See them till I can’t think about them.See them without time, without space,To see, dispensing with everything but what you see.And this is the science of seeing, which isn’t a science.”

“If I could take a bite of the whole worldAnd feel it on my palateI’d be more happy for a minute or so…But I don’t always want to be happy.Sometimes you have to beUnhappy to be natural…Not every day is sunny.When there’s been no rain for a while, you pray for it to come.So I take unhappiness with happinessNaturally, like someone who doesn’t find it strangeThat there are mountains and plainsAnd that there are cliffs and grass…What you need is to be natural and calmIn happiness and in unhappiness,To feel like someone seeing,To think like someone walking,And when it’s time to die, remember the day dies,And the sunset is beautiful, and the endless night is beautiful…That’s how it is and that’s how it should be…”

“The man stopped talking and was looking at the sunset.But what does someone who hates and loves want with a sunset?”

“Beauty can only fight the truth for so long…”

“Good human work honors God’s work. Good work uses no thing without respect, both for what it is in itself and for its origin. It uses neither tool nor material that it does not respect and that it does not love. It honors nature as a great mystery and power, as an indispensable teacher, and as the inescapable judge of all work of human hands. It does not dissociate life and work, or pleasure and work, or love and work, or usefulness and beauty. To work without pleasure or affection, to make a product that is not both useful and beautiful, is to dishonor God, nature, the thing that is made, and whomever it is made for. This is blasphemy: to make shoddy work of the work of God. But such blasphemy is not possible when the entire Creation is understood as holy and when the works of God are understood as embodying and thus revealing His spirit. (pg. 312, Christianity and the Survival of Creation)”

“I died for beauty, but was scarce Adjusted in the tomb, When one who died for truth was lain In an adjoining room. He questioned softly why I failed? “For beauty,” I replied. “And I for truth,—the two are one; We brethren are,” he said. And so, as kinsmen met a night, We talked between the rooms, Until the moss had reached our lips, And covered up our names.”