All Quotes By Tag: Zen
“The chronic tension the average person experiences in modern life finds its way deep into the body, and we live most of our lives in the “whiplash” of past experiences—mentally rehashing and physically re-experiencing past stressors.”
“The practice of breath awareness relieves tension by shifting attention to the present, and the mental pressures of worries, concerns, and ambitions lift.”
“As a result of regular mindfulness practice, you’ll begin to see your role in different circumstances, recognize your oppor- tunities to grow, and develop a relationship with yourself that is more loving, forgiving, and open to new possibilities.”
“Appreciating the simple things, the great temporary gift of life and the beauty in all aspects of living, is perhaps one of the most power- ful, fulfilling benefits of practicing breath awareness.”
“By choosing to become aware, you choose to take back control of your attention and perspective, which can transform even mundane tasks, such as washing dishes or making coffee, into something joyful and beautiful.”
“Be aware that the concept of meditation is to shift your focus to the awareness of the thinking process, rather than the content of the thoughts.”
“In the ever-accelerating modern world, with new technology constantly bombarding our senses and demanding schedules pulling us in different directions, the benefits of a practice like zazen are easy to overlook but profoundly powerful to practice.”
“However, for human beings, practice is much too tiresome. We want to show our appreciation like sightseers, without doing it ourselves. Like spectator sports, which are very popular, the Zen fad is really a spectator Zen or Zen sightseeing fad.Roshi, Kosho Uchiyama. Zen Teaching of Homeless Kodo (Kindle Locations 2165-2167). Wisdom Publications. Kindle Edition.”
“However, for human beings, practice is much too tiresome. We want to show our appreciation like sightseers, without doing it ourselves. Like spectator sports, which are very popular, the Zen fad is really a spectator Zen or Zen sightseeing fad.”
“You are already that which you seek”
“There is a bench in the back of my garden shaded by Virginia creeper, climbing roses, and a white pine where I sit early in the morning and watch the action. Light blue bells of a dwarf campanula drift over the rock garden just before my eyes. Behind it, a three-foot stand of aconite is flowering now, each dark blue cowl-like corolla bowed for worship or intrigue: thus its common name, monkshood. Next to the aconite, black madonna lilies with their seductive Easter scent are just coming into bloom. At the back of the garden, a hollow log, used in its glory days for a base to split kindling, now spills white cascade petunias and lobelia. I can’t get enough of watching the bees and trying to imagine how they experience the abundance of, say, a blue campanula blosssom, the dizzy light pulsing, every fiber of being immersed in the flower. …Last night, after a day in the garden, I asked Robin to explain (again) photosynthesis to me. I can’t take in this business of _eating light_ and turning it into stem and thorn and flower…I would not call this meditation, sitting in the back garden. Maybe I would call it eating light. Mystical traditions recognize two kinds of practice: _apophatic mysticism_, which is the dark surrender of Zen, the Via Negativa of John of the Cross, and _kataphatic mysticism_, less well defined: an openhearted surrender to the beauty of creation. Maybe Francis of Assissi was, on the whole, a kataphatic mystic, as was Thérèse of Lisieux in her exuberant momemnts: but the fact is, kataphatic mysticism has low status in religious circles. Francis and Thérèse were made, really made, any mother superior will let you know, in the dark nights of their lives: no more of this throwing off your clothes and singing songs and babbling about the shelter of God’s arms.When I was twelve and had my first menstrual period, my grandmother took me aside and said, ‘Now your childhood is over. You will never really be happy again.’ That is pretty much how some spiritual directors treat the transition from kataphatic to apophatic mysticism.But, I’m sorry, I’m going to sit here every day the sun shines and eat this light. Hung in the bell of desire.”
“Courage is often associated with aggression, but instead should be seen as a willingness to act from the heart.”
“But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.”
“When you blame, you open up a world of excuses, because as long as you’re looking outside, you miss the opportunity to look inside, and you continue to suffer.”
“Your life is your practice. Your spiritual practice does not occur someplace other than in your life right now, and your life is nowhere other than where you are. You are looking for answers, insight, and wisdom that you already possess. Live the life in front of you, be the life you are, and see what you find out for yourself.”
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