All Quotes By Tag: Prejudice
“…to her all books were the same and, as with her subjects, she felt a duty to approach them without prejudice…Lauren Bacall, Winifred Holtby, Sylvia Plath – who were they? Only be reading could she find out.”
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“Mathematical Knowledge adds a manly Vigour to the Mind, frees it from Prejudice, Credulity, and Superstition.”
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“She was heartily ashamed of her ignorance – a misplaced shame. Where people wish to attach, they should always be ignorant. To come with a well−informed mind is to come with an inability of administering to the vanity of others, which a sensible person would always wish to avoid. A woman especially, if she have the misfortune of knowing anything, should conceal it as well as she can.”
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“That is just the way with some people. They get down on a thing when they don’t know nothing about it.”
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“A man once asked me … how I managed in my books to write such natural conversation between men when they were by themselves. Was I, by any chance, a member of a large, mixed family with a lot of male friends? I replied that, on the contrary, I was an only child and had practically never seen or spoken to any men of my own age till I was about twenty-five. “Well,” said the man, “I shouldn’t have expected a woman (meaning me) to have been able to make it so convincing.” I replied that I had coped with this difficult problem by making my men talk, as far as possible, like ordinary human beings. This aspect of the matter seemed to surprise the other speaker; he said no more, but took it away to chew it over. One of these days it may quite likely occur to him that women, as well as men, when left to themselves, talk very much like human beings also.”
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“Prejudice, a dirty word, and faith, a clean one, have something in common: they both begin where reason ends.”
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“I can ill-afford to turn the fickle propensity of my attitude into the rock hard conviction of a fact. For if my attitude is given that much room to run, it will run from the very ‘fact’ that it purports to be.”
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“When love and hate are both absent, everything becomes clear and undisguised. Make the slightest distinction, however, and heaven and earth are set infinitely apart. If you wish to see the truth, then hold no opinions for or against anything. To set up what you like against what you dislike is the disease of the mind.”
“My dad always says, some people will treat you badly and you can’t help that. But how you handle it and how it makes you feel, that’s up to you.”
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“Causing any damage or harm to one party in order to help another party is not justice, and likewise, attacking all feminine conduct [in order to warn men away from individual women who are deceitful] is contrary to the truth, just as I will show you with a hypothetical case. Let us suppose they did this intending to draw fools away from foolishness. It would be as if I attacked fire — a very good and necessary element nevertheless — because some people burnt themselves, or water because someone drowned. The same can be said of all good things which can be used well or used badly. But one must not attack them if fools abuse them.”
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“Take lightly what you hear about individuals. We need not distort trust for our paltry little political agendas. We tend to trust soulless, carried information more than we trust soulful human beings; but really most people aren’t so bad once you sit down and have an honest, one-on-one conversation with them, once, with an open heart, you listen to their explanations as to why they act the way they act, or say what they say, or do what they do.”
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“People are almost always better than their neighbors think they are.”
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“Fanatics can justify practically any atrocity to themselves. The more untenable their position becomes, the harder they hold to it, and the worse the things they are willing to do to support it.”
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“While people argue with one another about the specifics of Freud’s work and blame him for the prejudices of his time, they overlook the fundamental truth of his writing, his grand humility: that we frequently do not know our own motivations in life and are prisoners to what we cannot understand. We can recognize only a small fragment of our own, and an even smaller fragment of anyone else’s, impetus.”
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