All Quotes By Tag: Intelligence
“Humility is a virtue of the heavenly, not arrogance. Are we the most superior beast on earth? No, not in strength and not in intelligence. It is very arrogant to assume that we are the most intelligent species when we keep repeating the same mistakes over and over again. Both rats and monkeys have been shown to learn from error, yet we have not. More people have died in the name of religion than any other cause on earth. Is massacring God’s creations really serving God – or the devil? And what father would want to see his children constantly divided and fighting? What God would allow a single human life to be sacrificed for monetary gain? Again, the Creator or the devil?”
“I will tell you why we have these extraordinary minds and souls, Miss Whittaker,” he continued, as though he had not heard her. “We have them because there is a supreme intelligence in the universe, which wishes for communion with us. This supreme intelligence longs to be known. It calls out to us. It draws us close to its mystery, and grants us these remarkable minds, in order that we try to reach for it. It wants us to find it. It wants union with us, more than anything.”
“I am a worried person with a stressed-out soul, living a simple life with no capital. I am gathering knowledge in every corner I can with the abilities I have. I’m reading philosophy, politics, history and fiction. Greek tragedies and the arctic waste. I’m studying psychology, economics, plant-based nutrition and I’m writing essays and manifestos, chasing bigger names with bigger frames, to ask a question or two, and I am learning to lead.I am reading to take the lead.Lead who? Myself. My own life. My own future. I’m not chasing you, or them, or anyone else; I am chasing me.”
“The two “I’s” of intelligence are Insight and Imagination. Education offers no guarantee of either.”
“She has man’s brain–a brain that a man should have were he much gifted–and woman’s heart. The good God fashioned her for a purpose, believe me when He made that so good combination.”
“One does not have to be a philosopher to be a successful artist, but he does have to be an artist to be a successful philosopher. His nature is to view the world in an unpredictable albeit useful light.”
“Truth, says instrumentalism, is what works out, that which does what you expect it to do. The judgment is true when you can “bank” on it and not be disappointed. If, when you predict, or when you follow the lead of your idea or plan, it brings you to the ends sought for in the beginning, your judgment is true. It does not consist in agreement of ideas, or the agreement of ideas with an outside reality; neither is it an eternal something which always is, but it is a name given to ways of thinking which get the thinker where he started. As a railroad ticket is a “true” one when it lands the passenger at the station he sought, so is an idea “true,” not when it agrees with something outside, but when it gets the thinker successfully to the end of his intellectual journey. Truth, reality, ideas and judgments are not things that stand out eternally “there,” whether in the skies above or in the earth beneath; but they are names used to characterize certain vital stages in a process which is ever going on, the process of creation, of evolution. In that process we may speak of reality, this being valuable for our purposes; again, we may speak of truth; later, of ideas; and still again, of judgments; but because we talk about them we should not delude ourselves into thinking we can handle them as something eternally existing as we handle a specimen under the glass. Such a conception of truth and reality, the instrumentalist believes, is in harmony with the general nature of progress. He fails to see how progress, genuine creation, can occur on any other theory on theories of finality, fixity, and authority; but he believes that the idea of creation which we have sketched here gives man a vote in the affairs of the universe, renders him a citizen of the world to aid in the creation of valuable objects in the nature of institutions and principles, encourages him to attempt things “unattempted yet in prose or rhyme,” inspires him to the creation of “more stately mansions,” and to the forsaking of his “low vaulted past.” He believes that the days of authority are over, whether in religion, in rulership, in science, or in philosophy; and he offers this dynamic universe as a challenge to the volition and intelligence of man, a universe to be won or lost at man’s option, a universe not to fall down before and worship as the slave before his master, the subject before his king, the scientist before his principle, the philosopher before his system, but a universe to be controlled, directed, and recreated by man’s intelligence.”
“I couldn’t claim that I was smarter than sixty-five other guys–but the average of sixty-five other guys, certainly!”
“Let the love of the moon kiss you good night, let the morning sun wake you up with loving light.”
“I am often thought of as being remarkably bright, and yet my brains, more often than not, are busily devising new and interesting ways of bringing my enemies to sudden, gagging, writhing, agonizing death.”
“An intelligent man is one who acknowledges his intelligence as that of those who surround him.”
“We have now sunk to a depth at which restatement of the obvious is the first duty of intelligent men.”
“True beauty is measured by the number of pearls within you, not those around your neck.”
“I mean to say, I know perfectly well that I’ve got, roughly speaking, half the amount of brain a normal bloke ought to possess. And when a girl comes along who has about twice the regular allowance, she too often makes a bee line for me with the love light in her eyes. I don’t know how to account for it, but it is so.””It may be Nature’s provision for maintaining the balance of the species, sir.”
“The inhabitants of the earth are of two sorts: those with brains, but no religion, and those with religion, but no brains.”