All Quotes By Tag: Rape

“A while ago?” Anaxantis asked. “Yes, he raped me a while ago. Exactly nine months and two days ago. What’s that? Nine months or nine minutes. It’s the same. And it is in the past, you say? Then why is it still happening, every day, every time I close my eyes? Every time I hear someone behind me, and I don’t know who it is? How is it that I get an almost irresistible urge to kill anyone who happens to touch me unexpectedly? Tell me, Hemarchidas, how do I forgive, let alone forget, something that is still happening, that keeps happening over and over? How? How do I do that?”

“War can condition a person to be resilient, tolerant, dependable, strong, and capable of so much more than one who had experienced nothing of it; it can bring out the very best in us, but also the very worst. Where is it, I ask, the proper conduit through which a soldier should be raised from whence they would become an upstanding citizen of the world, instead of a single country?”

“Don’t plant a seed just a day before you need the fruit. ~ Aarush Kashyap”

“She looked at her hand: Just some hand, holding a cheap pen. Some girls’ hand. She had nothing to do with that hand. Let that hand do whatever it wanted to.”

“come back so i can say yes this time do it again now that i know what to call what you didthis time i’ll be ready i like it rough now and i’m done with romance i never met another man who loved me so much at first sight he had to hurt me to do it”

“I forgive you,” I said. I said what I had to. I would die by pieces to save myself from real death.”

“Women are secretive about the bad things that happen in their lives and that’s what kills the society. They always want to be seen good, successful and happy.”

“No, Sky. You didn’t tell her everything…you told you everything. Those things happened to you, not to someone else. They happened to Hope. They happened to Sky. They happened to the best friend that I loved all those years ago, and they happened to the best friend I love who’s looking back at me right now.”

“Most men fear getting laughed at or humiliated by a romantic prospect while most women fear rape and death.”

“People often speak of hell, not wanting to go there, avoiding it..etc. I never had that problem because hell is a state of mind. Look around you; rape, murder, wars, hatred, envy…my friend; you’re already there!!”

“Today I wore a pair of faded old jeans and a plain grey baggy shirt. I hadn’t even taken a shower, and I did not put on an ounce of makeup. I grabbed a worn out black oversized jacket to cover myself with even though it is warm outside. I have made conscious decisions lately to look like less of what I felt a male would want to see. I want to disappear.”

“No amount of me trying to explain myself was doing any good. I didn’t even know what was going on inside of me, so how could I have explained it to them?”

“The ORDINARY RESPONSE TO ATROCITIES is to banish them from consciousness. Certain violations of the social compact are too terrible to utter aloud: this is the meaning of the word unspeakable.Atrocities, however, refuse to be buried. Equally as powerful as the desire to deny atrocities is the conviction that denial does not work. Folk wisdom is filled with ghosts who refuse to rest in their graves until their stories are told. Murder will out. Remembering and telling the truth about terrible events are prerequisites both for the restoration of the social order and for the healing of individual victims.The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma. People who have survived atrocities often tell their stories in a highly emotional, contradictory, and fragmented manner that undermines their credibility and thereby serves the twin imperatives of truth-telling and secrecy. When the truth is finally recognized, survivors can begin their recovery. But far too often secrecy prevails, and the story of the traumatic event surfaces not as a verbal narrative but as a symptom.The psychological distress symptoms of traumatized people simultaneously call attention to the existence of an unspeakable secret and deflect attention from it. This is most apparent in the way traumatized people alternate between feeling numb and reliving the event. The dialectic of trauma gives rise to complicated, sometimes uncanny alterations of consciousness, which George Orwell, one of the committed truth-tellers of our century, called “doublethink,” and which mental health professionals, searching for calm, precise language, call “dissociation.” It results in protean, dramatic, and often bizarre symptoms of hysteria which Freud recognized a century ago as disguised communications about sexual abuse in childhood. . . .”

“But no matter how much evil I see, I think it’s important for everyone to understand that there is much more light than darkness.”

“We are supposed to call poison medicine and we wonder why we’re always sick.”