“We cannot control the way people interpret our ideas or thoughts, but we can control the words and tones we choose to convey them. Peace is built on understanding, and wars are built on misunderstandings. Never underestimate the power of a single word, and never recklessly throw around words. One wrong word, or misinterpreted word, can change the meaning of an entire sentence and start a war. And one right word, or one kind word, can grant you the heavens and open doors.”

“People who are not blessed with the ability to make others laugh compensate for that by saying (or trying to say) things that are profound.”

“The second most dangerous thing about money is that it leaves most of the people who have a lot of it with the unshakable belief that they are intelligent and well informed. The most dangerous thing about it is that it leaves most of the people who do not have a lot of money with the very same belief.”

“The same virtues, in the end, the same virtue (love), are required throughout, and fantasy (self) can prevent us from seeing a blade of grass just as it can prevent us from seeing another person. An increasing awareness of ‘goods’ and the attempt (usually only partially successful) to attend to them purely, without self, brings with it an increasing awareness of the unity and interdependence of the moral world. One-seeking intelligence is the image of faith.”

“The way to Heaven is ascending; we must be content to travel uphill, though it be hard and tiresome, and contrary to the natural bias of our flesh.”

“As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy-derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name—the Haskalah—for itself. The term derives from the word for ‘mind’ or ‘intellect,’ and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over ‘exile’ or ‘return.’ It’s everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. (The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the ‘messianic’ Lubavitcher rebbe.) However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also.”

“Wisdom is not an exclusive possession of the intellectual parts of the society.”

“A scientist is not to teach humans, but to serve humans A philosopher is not to teach humans, but to serve humans. A preacher is not to preach humans, but to serve humans. Any individual who possesses higher intellect than the general population, is meant to be at the forefront of service to humanity.”

“Eyes are the doorway to your soul ,when you clearly avert the intuitions of your mind .”

“Emotions are like muscles. Most of them go highly unattended, it’s usually the weaker, undefined ones that cause injury to the rest, and there is most certainly memory response in play.”

“To be more accurate, Eszter continued, it was only a shadow in the mirror, a mirror where the image and the mirror wholly coincided though the shadow nevertheless tried to separate them, to separate two things that had from eternity been the same and could not be separated or cut into two, thereby losing the weightless delight of being swept along with it, substituting, he thought as he stepped away from the drawing-room window, a solid eternity purchased with knowledge for the sweet song of participating in eternity, a song so airy it was lighter than a feather.”

“Action is bondage in itself. Action is not needed to attain moksha (liberation). Gnan kriya (activity of the Self to See and Know) is required for moksha. Agnan kriya (Activity of the non-Self) is bondage. Activities done with egoism is called Agnan kriya, and activities done without egoism is called Gnan kriya.”

“من الناس من يتخذ من المناصب الحكومية طبقات في العلم يوشك من ارتقاها مرة ألا يصعد إلية صوت ناقد”

“دعوة علماء الدين إلى أن يكونوا رسل الديمقراطية الإسلامية بالسعي لتعديل مابين طبقات الناس من الفروق الشاسعة”