All Quotes By Tag: Humanity
“The key difference between gods and men in the manner of their dying was that men possessed only two deep obligations: to the earth, from which came their flesh, and to the stars, from which came their soul. Neither earth nor stars were particularly concerned about the return on their investment. Humans were very good at adding order to the earth, and enlivening the world of the stars with ideas and myth. When a human being died, nobody had a vested interest in keeping her around.”
“But people didn’t have to pay as much attention to the awful truth. As the living legend of the cruel tyrant in the city and the gentle holy man in the jungle grew, so, too, did the happiness of the people grow. They were all employed full time as actors in a play they understood, that any human being anywhere could understand and applaud.”
“True art is thoughtful, emotional examination of how human themes impact the overall experience of existing. The rest is kitsch.”
“Why only at our great peril do we numbly walk past an outstretched hand: anyone we meet might be one of these beings upon whom and unimaginable burden rests. A burden you can ease by creating a sanctuary simply by accepting that outstretched hand in kindness and with an open heart…simply by being present.”
“It would be well to realize that the talk of ‘humane methods of warfare’, of the ‘rules of civilized warfare’, and all such homage to the finer sentiments of the race are hypocritical and unreal, and only intended for the consumption of stay-at-homes. There are no humane methods of warfare, there is no such thing as civilized warfare; all warfare is inhuman, all warfare is barbaric; the first blast of the bugles of war ever sounds for the time being the funeral knell of human progress… What lover of humanity can view with anything but horror the prospect of this ruthless destruction of human life. Yet this is war: war for which all the jingoes are howling, war to which all the hopes of the world are being sacrificed, war to which a mad ruling class would plunge a mad world.”
“কবি চণ্ডীদাসের ‘সবার উপরে মানুষ সত্য তাহার উপরে নাই’ বাণীটি ত্রুটিপূর্ণ। এক অর্থে এটি মানবতার কথা বলে, অন্য অর্থে নাস্তিকতাও বোঝায়! ‘মানুষের উপরে কিছু নাই’ বললে স্রষ্টাকে অগ্রাহ্য ও অপমানিত করা হয়!”
“That is the truth, my boy. All we have left of our ancestors’ great covenant with the Everlasting, who brought them out of nothingness, is darkness and wrath. With every day that passes, Horeb’s wrath feeds on our sins. He demands justice and righteousness. He watches us, impatiently. He knows our past, but he also knows the future that awaits us. He sees that we are advancing into darkness. In his impatience, he rumbles to shake us our of our torpor. But all he obtains in return is fear, even though what he wants is a little courage and dignity!”
“Take lightly what you hear about individuals. We need not distort trust for our paltry little political agendas. We tend to trust soulless, carried information more than we trust soulful human beings; but really most people aren’t so bad once you sit down and have an honest, one-on-one conversation with them, once, with an open heart, you listen to their explanations as to why they act the way they act, or say what they say, or do what they do.”
“Susannah found herself remembering the time she had asked her father, a quiet but deeply cynical man, if he believed there was a God in heaven who guided the course of human events. Well, he had said, I think it’s sort of half’n half, Odetta. I’m sure there’s a God but I don’t think He has much if anything to do with us these days; I believe that after we killed His son, He finally got it through His head that there wasn’t nothing to be done with the sons of Adam or the daughters of Eve, and he washed His hands of us. Wise fella.”
“We stumble on, thinks Jaslyn, bring a little noise into the silence, find in others the ongoing of ourselves. It is almost enough.”
“Until modern times, we focused a great deal of the best of our thought upon rituals of return to the human condition. Seeking enlightenment or the Promised Land or the way home, a man would go or be forced to go into the wilderness, measure himself against the Creation, recognize finally his true place within it, and thus be saved both from pride and from despair. Seeing himself as a tiny member of a world he cannot comprehend or master or in any final sense possess, he cannot possibly think of himself as a god. And by the same token, since he shares in, depends upon, and is graced by all of which he is a part, neither can he become a fiend; he cannot descend into the final despair of destructiveness. Returning from the wilderness, he becomes a restorer of order, a preserver. He sees the truth, recognizes his true heir, honors his forebears and his heritage, and gives his blessing to his successors. He embodies the passing of human time, living and dying within the human limits of grief and joy.(pg.95, “The Body and the Earth”)”
“People fear God, retribution, karma, the devil, when really it is only each other they have to fear.”
“God is the Maker of all men.”
“There is no pre-established harmony between the furtherance of truth and the well-being of mankind.”
“Why did I, like thousands of others, have to carry a cross I hadn’t chosen, a cross which was not made for my shoulders and which didn’t concern me? Who decided to come rummaging around in my obscure existence, invade my gray anonymity, my meager tranquility, and bowl me like a little ball in a great game of skittles? God? Well, in that case, if He exists, if He really exists, let Him hide His face. Let Him put His two hands on His head, and let Him bow down. It may be, as Peiper used to teach us, that many men are unworthy of Him, but now I know that He, too, is unworthy of most of us, and that if the creature is capable of producing horror, it’s solely because his Creator has slipped him the recipe for it.”
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